EPISTEMOLOGY OF BASIC CONCEPTS OF SPIRITUAL AND PHYSICAL THAHARAH: Analysis of The Benefits of Ablution Spiritually and Physically Meirison,

This article aims to explain the purpose of purification in various forms. Purification outwardly and inwardly will be obtained when following the rules given by the Qur'an and Hadith. Ablution (thaharah) is one of the legal conditions in performing Salat. When we start performing an act of worship such as Salat, many of us are not right or wrong when taking ablution or sometimes after removing many unclean impurities. I did a literature study with a descriptive analysis approach and found that three ways can be pure: bathing, ablution, and tayammum. The tools used for bathing and ablution are water and for tayammum using soil (dust). As we know, Tayammum can only be done when there is no water and in a state of pain. Purification also removes not only the contaminated feces but also the inner. In purifying, using absolute water or using soil (dust) must meet certain conditions. By doing purification according to the provisions of Rasulullah, then we will get external and internal purity. After doing a lot of research on the benefits of ablution, let a Muslim improve the way of doing ablution according to the rules exemplified by the Prophet PBUH.


Taharah Legal Basis
Abdul Khaliq Hasan suggested that one of the foundations of taharah law is surah Al-Furqan verse 11 Al It means; It is He who sends the wind as a bearer of glad tidings, near before his mercy, and we send down water from the sky clear water.
Wahbah az-Zuhaili in al-Munir's commentary explains, the meaning of this verse is that Allah sends down holy water as a purifying tool for both body, clothing, and others. Because the word thahur means something used for taharah (divine), as the phrase wudoo' is used for wudoo '. 5 He said, "O my people! Say what it means; And clean your garments, and all impurities are idolatrous.
He en-sy'ed has commanded humankind to cleanse their garments and all that is in the heavens and all in the earth. Cleaning clothes can be interpreted by cleaning clothes born and inner soul. 6 So with the above verse, Allah says that cleaning from birth and inner soul must be combined because the two must be connected and interconnected. 7 Prophet Muhammad PBUH said: It means; Take care of cleanliness wherever possible, because Allah Heaven builds Islam above cleanliness, and will not enter heaven unless the people are clean (H.R At-Thabrani) Cleanliness or purifying becomes the primary medium of approaching God because God loves those who purify themselves, as Allah says in surah al-Baqarah verse 222 It means; Surely Allah loves those who repent and purify themselves.  Al-Insyiroh: Jurnal Studi Keislaman Vol. 7, No. 1, Maret 2021P-ISSN: 2477-4928, E-ISSN: 2656 Meirison, Fadhilah Insani, dan Zahara Andini 30 3. Kinds of Thaharah a. Thaharah hakiki Taharah is meant to be related to the cleanliness of the body, clothing, and place of Prayer from unclean. It can be said that taharah is, in fact, the release of a person from uncleanly. A praying man who wears clothes that have blood stains or urine is not valid Shalatnya. For he is not free from insanity.
Taharah can be obtained by eliminating impurities that stick either to the body, clothes, or in place to perform rituals of worship; the way varies depending on the level of impurity. If the uncleanness is mild, then simply sprinkle water, but if the uncleanness is heavy, it should be washed with water seven times and one of them with soil. If the uncleanness is sanctified, it middle then purified by washing it with ordinary water, it loses its unclean color and loses its cloudy smell and uncleanness loss. b. Taharah Hukmi A person who does not cancel his Shalat wudoo' maybe that physically no impurities have befallen him, taharah. Still, he must re-oblige by doing wudoo' if he wants to perform certain services such as Prayer, tawaf, and others.
And he who comes out of the semen, Even though he had cleaned it clean, and changed his clothes with a new one, he was not said to be holy from the great hadeeth until he had finished bathing. 8 So Taharah Hukmi is ritual purity, physically there is no dirt attached, but it is as if he is not holy to perform ritual worship. Taharah Hukmi is done by wudoo' or Janabah bath. atau 4. The Wisdom of Thaharah The wisdom and benefits of taharah are many, not only related to ritual worship but also many understanding and benefits that are more profound and widespread. Broadly the services of taharah include physical benefits and benefits for physical taharah. Each can be described as follows: 9 a. Physical benefits First, washing the whole body and all the existing segments can increase freshness and spirit, eliminate fatigue and lethargy, and perform Prayer correctly, solemnly, and feel supervised by Allah SWT.
Second, purifying is a healthy physical harmony because feces usually carry many diseases and plagues. Muslims are very decent. To be the most physically healthy person, far from disease, Islam has taught them to keep their bodies clean, clothes, and shelter. 10 Third. Purifying means glorifying a Muslim, his family, and his community. b. Benefits of Ukhrawi for physical taharah First, everyone who has a religious passion agrees to do this task, regardless of the rich or poor, the villagers, or the city.
And Allah is all-15, all-wise. Third, by seeing a believer carry out Allah's command, doing the deeds of Salih seeking pleasure, doing the knowledge correctly by the existing Sharia will cultivate faith, give birth to the sense of supervised God. So that every time he does, taharah intending to seek the Allah SWT pleasure. 11 Fourth. All Muslims' agreement to do taharah in the same way and cause wherever they are and whatever the number and the understanding of the people in doing business are because the intertwined inter-heartedness is more compact in doing business will be more substantial their unity. While the essence of taharah is complete for the whole body, is: 1) And Allah is All-Ing, All-17, All-1777. For example, it is a shower on the feast day and a Friday shower. 2) There can be no doubt that the relationship between body hygiene and peace of mind is very close to a new body and a vibrant soul. For example, if the body is cleansed after Mubasyarah (intercourse), return the spirit to freshness and lose the body's laziness. 3) Turning the soul from the state of Bahimiah to Malakiyah, the balance of the soul with the orgasm of Jimak", attracts the soul to the Bahimiyah-an nature, when it happens, so we immediately bathe (taharah). Our souls will return to Malakiyyah's nature. 4) We were purifying ourselves from hadats and uncleanness signals that we should always cleanse our souls from sin and all evil. The wisdom and benefits of taharah give us the knowledge of how vital taharah is, not only just worship but also its intent. Several things are the purpose of the sharia taharah, including: 12 a. To purify yourself from impurities in the form of hadas and unclean. b. As a condition of the valid Prayer and worship of a servant.
Taharah has its wisdom, namely as a caretaker and selfcleanser of various impurities and disturbing things in a servant's worship activities. A servant who has always loved to purify him will have the virtues bestowed by God in the Hereafter. Taharah also helps a servant to prepare before performing services to God.
For example, a man who prays he is facing Allah; therefore, wudu makes that the servant's mind can be ready to worship and escape the worldly busyness. It is obligatory to do wudu before Prayer because wudu is a means to calm and relieve the mind from the worldly busyness to perform Sholat.

The Sacred Ordinance of Hadas
Cleaning is born of Hadas, unclean, and excess (fudhulat) in the body. 1. Cleansing limbs from sins. 2. We are cleansing the heart of despicable behavior. 3. Cleansing the heart from other than God The special sanctified ordinances are as follows: 1. Purified from Hadas The way of purifying from Hadas can be done in three ways: 14 a. Ablution Wudu according to language, means clean. And whoever of you washes an individual body with purifying water, he will not be able to do so, and he will not be able to do so in the Word of Allah SWT in Surah Al Maidah verse 6. Bathing is washing the body with water by watering the water to the body or soaking the body in a river, lake, lake, sea, pond, or bathtub. Humans need a bath to remove dead odors, dust, dirt, and skin cells. Bathing is useful to maintain health, maintain cleanliness, and maintain a neat appearance. After bathing, humans usually feel fresh, clean, and relaxed. 15 And here are the ordinances: 1.) Take water and wash hands up to three times 2.) Cleaning with the left hand 3.) Clean all unclean that stick to the body 4.) Take whudo' as you wish to pray 5.) Start bathing by splashing your head three times 6.) Splashing the right and left bodies three times 7.) Make sure water flows into the folds of the skin folds as well as the base of the hair c. Tayammum Tayammum is a heavenly bed with dust, and there is no water or obstruction. Tayammum, according to the term, is to Weatherholt soil or dust to the face and both hands to the elbow by qualifying get along well as a substitute for wudu or obligatory bathing due to the absence of water or prohibited use of water due to pain. 16 The word of Allah SWT in Surah An Nisa verse 43. Epistemology of Basic Concepts of Spiritual and Physical Thaharah ……… 35 even though the prayer time is still there. And here are the ordinances: 17 1.) Prepare dusty soil or clean dust 2.) Patting both palms to the ground with a single punch 3.) Rubbing both palms all over the face is accompanied by tayammum intent in the heart or spoken in a slow voice 4.) Sweeping the back of the right palm with the left hand so vice versa 5.) All swipes are right when wiping the back of the palm and face is done with just one swipe 6.) Part of the hand that is wiped up to the wrist only is not the same as wudu washed up to the elbow.

Purified from unclean a. Mild uncleanness (mukhaffafah)
Najis Mukhaffafah is unclean in the urine of a baby boy who is not yet two years old and has not eaten other than milk from his mother (breast milk). 18 How to clean light uncleanness, e.g., clothes exposed to a baby boy's pee, by merely splashing water only, but this does not apply if the baby has started eating other than breast milk intake. The Messenger of Allah (peace and blessings of Allaah be upon him) said: The girl's urine was washed, while the boy's urine was sprinkled (H.R Abu Daud, An-Nasa'I,) b. Unclean (mutawasithah) Medium Najis mutawassithah is a type of moderate-level unclean. Among the unclean people of mutawassithah are other unclean, namely those who are not unclean mughalladhah and mukhaffafah. That includes the unclean Mutawassithah, namely urine, moles, madzi water, pus, anything that comes out of the stomach, carcasses (other than humans, fish, and locusts), blood (other than the liver and spleen), and others. 19 Goods that are unclean mutawasithah (medium) can be holy by washing the origin of unclean properties such as smell, taste, and color are lost. Based on the hadeeth narrated by mutafaq alaih, from Anas ibn Maalik R.A, he said; A badawi Arab urinated in one part of the mosque, so the people wanted to scold him.  belongs to the unclean Mughalladhah is the uncleanness of dogs and pigs, along with the will of one of the services. 22 Goods affected by Mughallazhah licks such as dog licks must be washed seven times, and one of them uses water mixed with soil. It can also be by rubbing the ground with a direct movement on the dog's licked hands. After that, it is freshly rinsed with water. 23 Based on the hadeeth narrated by Imam Al-Bukhaari Said and the Muslim imam, from Abu Hurayrah, he said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: Howto purify the vessels between you when the dog is licked purified seven times and initially with the land (Muttafaq 'Alaih).

Tayammum Ordinances and Their Readings
1. Tayammum Ordinances a. Prepare dusty soil or clean dust b. Patting both palms to the ground with a single punch c. Rubbing both palms all over the face is accompanied by tayammum intent in the heart or spoken in a slow voice d. Sweeping the back of the right palm with the left hand so vice versa e. All swipes are right when wiping the back of the palm and face is done with just one swipe f. Part of the hand that is wiped up to the wrist only is not the same as wudoo is washed up to the elbow. 2. Tayammum Readings "I intend to pray because of Shalat of Allah."

Ruling on chicken manure, goats, and animal urine that can be consumed in meat
What is the best way to get a good night's work?
There are pieces of evidence that need to be considered as follows: 24 First: There was a hadeeth from Anas when a swarm of people came from 'Ukel or from 'Uraynah, mentioned in the hadeeth, The prophet PBUH told them to drink urine and milk from dairy camels." (HR. Bukhari,no. 233) If camel milk is drinkable, then the urine is the same, and it is mentioned simultaneously in one context. We know that camels are among the animals that are halal to eat. This hadeeth is proof from scholars who declare the sacred feces or urine of animals that are halal to eat. 25 Second, there is also a hadith from the Prophet PBUH that he was asked about the law of Prayer in the goat cage, ‫َة‬ ‫ك‬ َ ‫َر‬ ‫ب‬ ‫ا‬ َ ‫َّه‬ ‫ن‬ ِ ‫َإ‬ ‫ف‬ ‫ا‬ َ ‫ِيه‬ ‫ف‬ ‫وا‬ ُّ ‫ل‬ َ ‫ص‬ "Please pray in the goat's enclosure; there bring blessings (tranquility)." (H.R. Abu Dawood,184 and Ahmad,4:288. Shaykh al-Albaani said that the hadeeth is Saheeh. Imam Shafii added goats bring tranquility and blessings. When someone prays in the goat's cage, the animal does not disturb and does not break the Prayer of the One who Prays. The hadith shows that it is permissible to pray in a goat's enclosure and not to pray in a camel cage. This is mentioned in 'Aun al-Ma'bud, 1:232. 26 The hadeeth above are also, so the evidence is not unclean goat dung, because the one who prays in the goat cage is still allowed. But in the cage is not separated from the dirt. Goats are halal animals to eat. So from this, the scholars generalize that halal animals' feces are sacred, not unclean. 27 24 Mehterhan Furkani̇, "Cemal-i Halvetî El-Aksarayî'nin Esraru'l-Vudû Adli Eserinin Tahkik ve İncelenmesi," Mütefekkir 4, no. 7 (June 30, 2017): 173-195. 25 Saraḫsī, Šāfiʿī, and ʿInānī, Kitāb al-Mabṣūṭ fi 'l-fiqh al-ḥanafī, 57. 26  When Imam Asy Syaukani wanted to show that not all animal excrement is unclean, he added a critical explanation, "If it is said that something is unclean, then this means burdening the servant with a law. Therefore, the original law, a servant, is free from burdens, and a servant is not burdened with anything that is still likely (muhtamal) unclean or not until there is proof stating clearly that it is unclean." 29 Fourth: Maliki scholars, Hambali, and one of the Shafii sect's opinions, state that the Mazhab feces of animals that are halal to eat are sacred. The evidence used is the evidence mentioned above. As for the Hanafiah scholars, the Shafii sect's view, all the feces of animals are unclean either halal animals ate or animals that are not halal. In conclusion, the law of origin of all things is sacred. 30 The feces of the animals that are forbidden to eat are unclean, while halal animals' feces are sacred.

The Benefits of following The sunnah of the Prophet in Purification
one of the scientific proofs of the Sunnah of the Prophet Muhammad on defecating is defecating in a squatting position. Squatting can accommodate a full adult body weight, improve the quality of bowel movements, and help prevent several health problems related to bowel pressure, anal cancer, hemorrhoids and many other diseases. 31 Not only that, even ablution is said to have a good effect on the brain and up to the prevention of stroke.

C. CONCLUSION
Etymological Fiqh is an in-depth knowledge or understanding of the purpose of a speech and deed. According to the terminology of Fiqh is the science that explains the laws of Sharia derived from detailed evidence. Fiqh, according to language, means understanding. Usul Fiqh is a rule used to formulate the sharia laws from the pieces of evidence.
In conclusion, the law of origin of all things is sacred. The feces of the animals that are forbidden to eat are unclean, while halal animals' feces are sacred. Eating weasel meat is halal. The fatwa is based on the rule that says that the original law of all things is permissible or lawful except the one stipulated by the other evidence. Meanwhile, weasel animals are not among the animals that are forbidden to be consumed.
The unlawful animals are consumed as explained in the Qur'an and hadith, among others. The carcasses of land animals, the blood of flowing animals, the pork, the animals that are slaughtered in the name other than Allah, the animals that are suffocated, beaten, fallen, horned, struck by beasts, and slaughtered for idols. Other animals that are forbidden to be consumed are ringed animals, such as tigers, wolves, lions, bears, dogs, and cats.
Then, birds with claws grip their prey, such as eagles, eagles, and owls. As the hadith reads, "Narrated by Ibn 'Abbaas, he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbids every animal that has fangs from among the beasts and every and everyone that has claws from among the birds." (Hr Muslim). Also, animals or birds whose food is vultures are forbidden to be consumed. Then, nasty and disgusting animals, such as scorpions, insects, and lizards.
Then, animals that are also forbidden to be consumed are ordered to kill them, such as snakes, rats, and crows. Animals that are forbidden to kill them, such as swallows, frogs, ants, hud-hud, and bees, are also forbidden to be consumed, including all animals that endanger the health or make them sick.