Integrasi Islam dan Sains

Analisis Problematika dan Level Integrasi

Authors

  • Ach. Maimun Institut Ilmu Ilmu Keislaman Annuqayah (INSTIKA) Guluk-Guluk Sumenep

DOI:

https://doi.org/10.36835/alirfan.v4i2.4802

Keywords:

integration, Islam, Sains, Khalifah

Abstract

Lagging behind in the fields of science and technology is a problem that has emerged since the end of the Middle Ages (18th century AD), so that since then Muslims have been infected with "catching-up syndrome" which has caused negative responses and resistance from many groups. This is mainly due to theological concerns, cultural effects and ecological crises. At least the prominent resistance in the form of movements can be divided into three (1) restorationist movements, (2) Bucailis movements and (3) fundamentalist movements. The response to these efforts is counterproductive with efforts to catch up and at the same time with the spirit of Islam that upholds science. Therefore, a more basic study is needed on a proportional and harmonious integration integration framework. This can be done by incorporating Islamic values ​​that are principled without turning off the dynamic elements of science and technology, but can instead spur and direct them to the desired goal, the welfare of life. The integration of these values ​​touches three levels (1) the level of scientific mental development, which consists of: (a) encouragement to study nature, (2) positive appreciation and awarding of scientific activities and (c) presentation of scientific character. (2) The level of world view, namely establishing an Islamic world view of the universe such as (a) recognition of the existence of God as the creator and preserver of nature, (b) belief in non-physical reality and not just physical-empirical reality, (c) acknowledgment of the existence of the purpose of the universe and (d) recognition of the existence of a moral order for the universe. (3) Orientation level, which includes: (a) epistemic orientation, namely empirical truth that can lead to strengthening faith and closeness to God and (b) practical orientation in the form of technological application by affirming that the purpose of applying science is humanity and universal prosperity that related to the role of humans as Khalifah

References

A. P. Schlipp. Albert Einstein, Philosopher-Scientist. La Salle: Open Court, 1970.

Al-Maududi, Abul A’la. Taalimat. Lahore: Islamic Publishers, n.d.

———. West versus Islam. Delhi: Markaz al-Maktabar al-Islami, 1992.

Bagir, Zainal Abidin. Pergolakan Pemikiran Di Bidang Ilmu Pengetahuanâ€, Dalam Taufiq Abdullah (Ed.), Ensiklopedi Tematis Dunia Islam. IV. Jakarta: Ikhtiar Baru Van Hoeve, 2002.

Fazlur Rahman. “‘Islamization of Knowledge: A Response.’†The American Journal of Islamic Social Science 1 (1998).

Gunawan, Muhammad. “Se L-k Uler.†Aula 27, no. 11 (2003).

Ibrahim, Marwah Daud. “Etika, Strategi Ilmu Dan Teknologi Masa Depan.†Ulumul Qur’an 1 (1990).

Iqbal, Muzaffar. Islam and Science. Hamsphire: ASGHATE, 2002.

Jurgen Habermas. Knowledge and Human Interest. Boston: Beacon Press, 1971.

Karl R. Popper. Objective Knowledge. Oxford: Clarendom Press, 1972.

M. Zaki Kirmani. “Islamic Science Debate: Entering the New Millenium.†Hamdard Islamicus 22, no. 4 (2000).

Madjid, Nurcholish. “‘Prospek Perkembangan Intelektual Muslim Indonesia,’ Makalah Seminar Pembangunan Sumber Daya Manusia Dalam Menyongsong Abad XXI.†Pondok Pesantren Al-Amin Perenduan, 1996.

Maryam Jameelah. Modern Technology and the Dehumanization of Man. Lahore: El-Matbaat-ul-Arabia, 1983.

Mehdi Golshani. Issues in Islam and Science. Teheran: Institute for Humanities and Cultural Studies, 2004.

———. The Holy Qur’an and the Sciences of Nature, A Theological Reflection. New York: Global Scholarly Publications, 2003.

Mikael Stenmark. How to Relate Science and Religion, A Multidimensional Model. Cambridge: William B. Berdmans Publishing, 2004.

Nasr, Seyyed Hossein. Religion and the Order of Nature. Oxford: Oxford University Press, 1996.

Nasution, Harun. Pembaharuan Dalam Islam, Sejarah Pemikiran Dan Gerakan. Jakarta: Bulan Bintang, 2016.

Salam, Mohammed Abdus. “Kata Pengantarâ€, Untuk Buku Perves Hoodbhoy, Ikhtiar Menegakkan Rasionalitas Terj. Sari Meutia. Bandung: Mizan, 1996.

———. “Renaissance of Sciences in Arab and Islamic Lands,†Makalah Pada University Symposium on Scientific Creativity in Arab and Islamic Countries. Kuwait, 1981.

Sardar, Islam. Exploration in Islamic Science. London and New York: Mansell Publishing Ltd, 1989.

Seyyed Hossein Nasr. “The Cosmos and Natural Order†Dalam Nasr (Ed.), Islamic Spirituality (Foundations); Volume 19 of World Spirituality: An Encyclopedic History of the Religious Quest. New York: Crossroad, 1980.

———. The Encounter of Man and Nature. London: George Allen and Unwin Ltd, 1968.

Syed Muhammad Naquib al-Attas. Islam, Secularism and the Philosophy of the Future. London and New York: Mansell Publishing Ltd, 1985.

———. Prolegomena to the Metaphysics of Islam. Kuala Lumpur: ISTAC, 1995.

Thomas S. Kuhn. The Structure of Scientific Revolutions. Chichago: Chicago University Press, 1979.

Downloads

Published

2021-09-28

How to Cite

Maimun, A. (2021). Integrasi Islam dan Sains: Analisis Problematika dan Level Integrasi. Al-Irfan : Journal of Arabic Literature and Islamic Studies, 4(2), 149–169. https://doi.org/10.36835/alirfan.v4i2.4802

Issue

Section

Articles

Most read articles by the same author(s)

Obs.: This plugin requires at least one statistics/report plugin to be enabled. If your statistics plugins provide more than one metric then please also select a main metric on the admin's site settings page and/or on the journal manager's settings pages.