Ulumuna: Jurnal Studi Keislaman http://ejournal.kopertais4.or.id/madura/index.php/ulumuna <p>Ulumuna: Jurnal Studi Keislaman berisi tulisan konsepsional dalam studi keislaman meliputi tarbiyah, syari'ah dan dakwah. Diterbitkan oleh BP3M STAI Miftahul Ulum Pamekasan</p> <p>Ulumuna terbit dua kali dalam setahun yakni bulan Juni dan Desember</p> <div id="__zsc_once">&nbsp;</div> BP3M STAI Miftahul Ulum Pamekasan en-US Ulumuna: Jurnal Studi Keislaman 2442-8566 Jurnal ini terbuka untuk umun dan bisa digunakan untuk kepentingan ilmiah lainnya<div id="__zsc_once"> </div> MENIMBANG URGENSITAS MAQASID AL-SHARIAH DAN APLIKASINYA DI ERA KONTEMPORER http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4082 <p>This paper describe of maqāṣid al-sharīa and its application in the modern world. In the few last years show it that study on maqāṣid al-sharīa is very important and significant to explore the Islamic law and finding the meaning beyond the text. Globally, the social and religious problems in the contemporary era was very sophisticated and complicated. A new problems grow up without can’t be stop it. This situation and condition needs to fast respons from the religious scientist to solved. They need a new paradigm to explore the Islamic law so that can be application it in the present day. On this context, the research want to answer a few questions, <em>firstly</em>, how the define and characteristic of maqāṣid al-sharīa; <em>secondly</em>, how the history of maqāṣid al-sharīa from classic until contemporary era and it’s new paradigm?; <em>thirdly</em>, how to contextualization maqāṣid al-sharīa in Indonesia today and it’s contribution to solve the several social and religious problems in Indonesia? This paper is library research that use deductive and inductive method. Meanwhile, the research use some approachs as such as historical-philosopys and descriptive analylisis. The important thing of this research is to found significantly and reactualization of the meaning and understanding of maqāṣid al-sharīa in the contemporary era.&nbsp; &nbsp;&nbsp;&nbsp;</p> M Nur Fauzi ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 154 182 PERAN BAITUL MAL WAT TAMWIL DALAM MENGIMPLEMENTASIKAN INKLUSI KEUANGAN BAGI MASYARAKAT PESISIR TUBAN: STUDY EKPLORATIF http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4065 <p>This study aims to determine the activities of BMT in implementing financial inclusion and how the role of BMT in realizing financial inclusion in the coastal community of Tuban. This research is a qualitative research with a phenomenological approach. The object of this research is BMT Surya Rahardja Tuban, with data collection techniques using interviews, observation and documentation. The analysis technique uses data grouping, reduction and elimination, filtering the eliminated data, and identifying data.Three mechanisms used by BMT Surya Rahardja in realizing financial inclusion are socialization, marketing strategy and roll play. To maximize its role as financial inclusion, BMT Surya Rahardja uses three ways namely door to door, market visit and open table. Surya Rahardja's BMT consistency in realizing the role of financial inclusion has been able to improve access to coastal communities in Tuban. The number of customers from BMT Surya Rahardja has increased in 2018 by 7,700 and in 2019 by 9,200. if in percentage, the total increase in customers consisting of savings and financing by 19%. The performance of the Surya Rahadja BMT as a non-bank Islamic financial inclusion is quite effective because from year to year the interest of the public to use financial services has increased.</p> <p>Key Words: BMT, Financial Inclusion, Society.</p> Johan Johan Mugiyati Mugiyati Moh Arifin Sriwulan Sriwulan ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 183 198 MANAJEMEN WAKAF BERBASIS KELOMPOK , SOLUSI PEMBERDAYAAAN PETANI DAN KETAHANAN PANGAN http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4085 <p><em>Indonesia is known as the largest agrarian country in the world, but it is ironic to see Indonesian farmers who are still far from well-fulfilled economic, educational and health welfare. So that they are trapped in poverty continuously. The government as the party that has an important role has not done much in resolving this problem. As a result, the actions taken by the government have no effect on the agricultural sector in Indonesia. The potential for waqf, especially land in Indonesia, is so great. This can be maximized by the government and the private sector. Agricultural subsidies, which in the future will be reduced and eliminated, will be quite a difficult problem for the Indonesian agricultural sector. Land waqf and cash waqf can be used as an alternative to this subsidy. Even more than that, with the concept of agricultural empowerment that uses waqf funds as funding it will make empowerment sustainable and raise the income of farmers. In addition, the group system or joint responsibility allows farmers to develop the values </em><em>​​</em><em>of togetherness, trust, care and empathy for others both in terms of humanity and financial obligations. So that national food security can continue to increase.</em></p> <p><em>Keywords: group based, land waqf, food self-sufficiency</em></p> Bagus Pratama Susanto ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 199 218 THE MEETING POINT OF THE DEVELOPMENT OF FORMAL ISLAMIC INHERITANCE LAW IN INDONESIA WITH INTERNATIONAL LAW http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4111 <p>The policy of developing formal Islamic inheritance law by the government of the Republic of Indonesia is closely associated with the spotlight of the world news, particularly concerning the consequences of international relations and agreements. Referring to this matter, the disclosure of the meeting point of formal Islamic inheritance law in Indonesia and international law is highly required as an effort to create world harmony and build knowledge for the international community who interacts with Indonesian citizens or when dealing with formal Islamic inheritance law in Indonesia. Through the application of the descriptive method, it can be found that the meeting point of Islamic inheritance law in Indonesia with public international law occurs at the meeting of articles 23 of the UDHR and articles 2, 3 and 23 of the ICCPR with several articles in the compilation of Islamic law Book II and some dynamic religious court judges' decisions. Meanwhile, the meeting point with private international law is at the primary and secondary linkage point as well as on the lex site and lex patriae&nbsp; principles.</p> Suprihatin Suprihatin Nurrohman Nurrohman ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 219 235 The Agricultural Cooperation Contract System And Government Authority On The Wage Mechanism From An Islamic Perspective http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4097 <p><strong>Abstrak</strong></p> <p>Simbiosis mutualisme terjadi dalam setiap akad pada transaksi ekonomi. Akad kerjasama dalam bidang pertanian yang sudah banyak diketahui dan dipraktikkan dalam kehidupan masyarakat adalah akad <em>Mukhabarah</em> dan <em>Muzara’ah. </em>Adanya akad <em>Mukhabarah </em>dan <em>Muzara’ah </em>ini sebagai solusi untuk memanfaatkan lahan yang terbengkalai menjadi lahan yang produktif dan memberikan keuntungan bagi kedua belah pihak. Selain itu perbedaan dalam keahlian dan tenaga yang dimiliki masing-masing orang menimbulkan konsekuensi adanya <em>Ujrah </em>dalam Ekonomi Islam.</p> <p><strong>Kata Kunci</strong>: Kontrak Kerjasama Pertanian, Upah, Pemerintah</p> Abdul Ghoni Ridan Muhtadi Moh. Fudholi ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 236 252 IMPLEMENTASI PENDIDIKAN KARAKTER DALAM MENINGKATKAN KEPEDULIAN SOSIAL SISWA DI SMA DARUL KAROMAH http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4112 <p>Moral decadence has been rampant in world education so that it has become a blurry portrait in the world of education. The dire situation and condition of the nation's character has prompted the government to take the initiative to prioritize national character development. The cheapest in the 2005-2025 National Long-Term Development Plan, namely "the realization of a nation that is tough, competitive, has noble character, and morals based on Pancasila, which is characterized by the character and behavior of people and Indonesian society that are diverse, faithful and devoted to Almighty God. one, virtuous, tolerant, cooperative, potriotic, dynamic development, and oriented in science and technology. Therefore, the role of schools is very important in shaping the character of students. Through both intra and extra activities. Darul Karomah High School strives for character education in the process of this activity, the emphasis is so that students form character in increasing social awareness. This research uses a qualitative approach with the type of case study research. The research was conducted at Darul Karomah High School. The conclusion of this study states that: First, the implementation of character education in increasing students' social awareness is carried out through: moral knowledge such as Islamic education, sociology and Civics. Moral feeling through activities: Please help, clean together. Second, the strategy for implementing character education, through: curriculum, learning and habituation. Third, the implications of character education in increasing student awareness, among others. Attitude: Creating a good attitude. Behavior: Create good morals to both parents, teachers, friends and the community.</p> Taufikurrahman Taufikurrahman Al Amin Nur Rofiq Al Amin Nur Rofiq ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 253 274 PENINGKATAN PENDIDIKAN AGAMA ISLAM MELALUI TERAPI SPIRITUAL ISLAM DI PP. RIYADUS SHOLIHIN LADEN PAMEKASAN http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4114 <p>This study aims to determine how the improvement of Islamic religious education is achieved by carrying out Islamic spiritual healing at the Riyadhlus Sholihin Islamic Boarding School, whether it is related to the efforts made, the successes and the influencing factors. This Islamic spiritual healing is carried out so that there is an increase in understanding and practice of Islamic education values and the avoidance of students from mental illness. Islamic spiritual healing is an effort to treat or cure psychological disorders. Such as anxiety, restlessness and anxiety reactions that the sufferer is still in a conscious state which is carried out based on the concept of al-quran and hadith. Islamic spiritual as a method of living and experiencing the values that exist in Islamic teachings. And in Islamic spiritual healing it refers to the concept of soul purification (tazkiyatun nufus) of Imam Al Ghazali. Namely: <em>Takhalli,</em> <em>tahalli</em> dan <em>tajalli</em>.</p> Ahmad Fawaid ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 275 290 INTERNALISASI PENDIDIKAN AGAMA ISLAM DALAM KONSEP AURAT DAN JILBAB DI ERA KONTEMPORER http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4115 <p>Islamic Religious Education is education that teaches students to understand Islamic-based lessons, which follow the teachings of the Koran and Al-Hadith. The model, style, and even the material provide a very strong factor in encouraging Muslim women to make the hijab an option in their clothing for their daily activities. the production of the hijab on a large scale as well as various kinds and even models, this is also what makes it attractive for young people, especially students in Islamic schools. Jilbab When following market tastes through the media with certain forms it is easily loved by young people so that it becomes a necessity, this kind of understanding in the realm of following fashion and slang has been very successful in influencing young people in expressing Islamic teachings by wearing a veil and of course according to individual tastes. If we examine the beginnings of veiling, veiling, veiling or the like, of course this does not originate from Islam, because long before Islam there was a concept of veiling in the Torah of the Jewish religion which had been introduced and also in the Christian Bible. And it is clarified of course in Islam with the instructions in the Al-quran and also a detailed and very detailed explanation by the scholars'. In Arabic vocabulary, we don't only find the word jilbab, but there are several vocabulary for covering the limbs such as veil, see, milhafah, libas. There are also clothes that cover specifically from the neck to the top of the khimar, niqab and burqu '. Etymologically, the word hijab comes from Arabic and the plural is Jalabib. This word is also written in the 30th Surah Al-Ahzab verse 59</p> Mohammad Usman ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-23 2020-11-23 6 2 291 309 PELUANG DAN TANTANGAN IMPLEMENTASI FINANCIAL TECHNOLOGY (FINTECH) PADA PERBANKAN SYARIAH DALAM MENINGKATKAN KEUANGAN INKLUSIF http://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/4116 <p><em>The research was conducted at one of the existing Islamic bank in Sumenep district located on Jl. Trunojoyo No.137 Sumenep. Technological developments can be utilized to develop potential in all fields, one of which is financial technology in the field of Islamic banking. This financial technology has its own opportunities and challenges in achieving a goal both in terms of banks, customers and the government.</em></p> <p><em>This research aims to find out how the opportunities and challenges of implementing financial technology (fintech) in the BPRS Bhakti Sumekar Bank are related to improving financial inclusion in Sumenep. The sampling technique in this research uses purposive sampling and using data collection techniques, including observation, interviews, and documentation. The results of this research indicate that by utilizing technological developments especially financial technology can improve bank services for customers and reach the wider community. This convenience, it can attract the public to take advantage of services offered so that financial inclusion can increase.</em></p> Nurul Kholifah Very Andrianingsih ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2020-11-25 2020-11-25 6 2 310 321