Ulumuna: Jurnal Studi Keislaman
https://ejournal.kopertais4.or.id/madura/index.php/ulumuna
<p>Ulumuna: Journal of Islamic Studies contains conceptual writings in Islamic studies including tarbiyah, sharia and da'wah. Published by LP2M Islamic Institut of Miftahul Ulum Pamekasan. Ulumuna is published twice a year, namely in June and December</p>LP2M IAI Miftahul Ulum Pamekasanen-USUlumuna: Jurnal Studi Keislaman2442-8566Jurnal ini terbuka untuk umun dan bisa digunakan untuk kepentingan ilmiah lainnya<div id="__zsc_once">Â </div>The Tradition of Ratib al-Haddad Recitation at Pondok Pesantren Salafiyah Syafi'iyah Sukorejo-Situbondo
https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/7859
<p><em>This study examines the tradition of reading Ratib al-Haddad at the Salafiyah Syafi'iyah Sukorejo Islamic Boarding School, Situbondo, which has become an integral part of the spiritual and social life of students. Ratib al-Haddad, which consists of dhikr and prayers compiled by Imam Abdullah bin Alawi al-Haddad, serves as a means of getting closer to Allah and strengthening brotherhood between students. This reading not only has a spiritual, but also social dimension, contributing to the development of students' character, such as discipline, patience, and a sense of togetherness. This study uses a qualitative approach with a phenomenological method to reveal the subjective meaning of the reading of Ratib al-Haddad for students, as well as how this tradition functions as a da'wah medium that transcends the boundaries of pesantren and becomes part of the religious life of the community. The results of the study show that the recitation of Ratib al-Haddad not only strengthens faith and spirituality, but also strengthens solidarity among students and strengthens social ties in the pesantren environment</em></p>HalidaM. Samsul HadyM. Lutfi Mustofa
Copyright (c) 2025 Halida, M. Samsul Hady, M. Lutfi Mustofa
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2025-06-272025-06-2711111410.36420/ju.v11i1.7859Manajemen Jam’iyah Batak Muslim Indonesia (JBMI) Dalam Meningkatkan Kualitas Da’i di Tapanuli Utara
https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/8005
<p><em>This study aims to determine the Management of Jam'iyah Batak Muslim Indonesia (JBMI) in Improving the Quality of Da'i in North Tapanuli. Jam'iyah Batak Muslim Indonesia (JBMI) is part of an organization in the field of da'wah and also as a forum or place of bersilaturrahmi, which aims to gather the Indonesian Muslim Batak community in jam'iyah to build devoted humans in ukhuwah and kinship. This research uses a qualitative approach with a field study design (field research). Data were collected through in-depth interviews with JBMI administrators at the regional level (DPW), the council of scholars, and the advisory board, as well as observation and document study. Data analysis techniques used the Miles and Huberman interactive model, which includes data reduction, data presentation, and conclusion drawing. The results showed that the application of four management functions (POAC) in the management of JBMI's da'wah is quite effective. Planning is done thematically and periodically, organizing is supported by a systematic structure from central to branch level, and program implementation includes activities such as majelis taklim, seminars, Batak Sufi pilgrimage, and publishing books of local ulama figures. Supervision is applied through regular evaluation of da'wah activities. Indicators of success can be seen from the increase in community participation, the formation of young da'i cadres, and the maintenance of Islamic identity in harmony with local culture.</em></p>Akbar Sholeh Sihombing, Hasnun Jauhari RitongaHasnun Jauhari Ritonga
Copyright (c) 2025 Akbar Sholeh Sihombing, Hasnun Jauhari Ritonga
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2025-06-272025-06-27111153010.36420/ju.v11i1.8005Integrasi Sistem Informasi Manajemen dan Prinsip Pendidikan Islam di Universitas Bahaudin Mudhary (UNIBA) Madura
https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/8034
<p><em>This research discusses the planning and organizing stages in the implementation of Management Information Systems on campus. The results of the research confirm that careful planning, involving all related parties such as lecturers, students, and rectors is very important for the success of the implementation of Management Information Systems. Needs analysis that includes the types of data to be managed and the determination of the budget for hardware, software, and technical training is also considered crucial. Furthermore, the organizing stage that includes the formation of a cross-departmental implementation team and the arrangement of clear operational procedures greatly determines the smoothness of the implementation process. This study extends the findings of previous studies by highlighting the importance of data protection and access rules in Management Information Systems, aspects that are often overlooked in previous studies. These findings provide practical guidelines for schools in planning and organizing the implementation of Management Information Systems effectively and safely .</em></p>Nadziratul UlyaYuniar MughayyirahImam Anas Mubarok
Copyright (c) 2025 Nadziratul Ulya, Yuniar Mughayyirah, Imam Anas Mubarok
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2025-06-272025-06-27111314410.36420/ju.v11i1.8034A Review of Gadamer's Hermeneutics of Syuhudi Ismail's Concept of Hadith Contextualization
https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/7994
<p><em>Syuhudi Ismail is an Indonesian hadith scholar who has a new concept in understanding hadith, namely by contextualizing hadith and characterizing hadith with temporal, local and universal. In this study, the concept of contextualization of hadith of Syuhudi Ismail is reviewed hermeneutically from Gadamer's hermeneutic theory. The purpose of this research is to find out Syuhudi Ismail's concept in contextualizing hadith and to review it with Gadamer's hermeneutic theory. This study uses library research method by referring to books by Syuhudi Ismail especially Syuhudi Ismail's book entitled Textual and Contextual Hadith and scientific articles that discuss the work of Syuhudi Ismail in contextualizing hadith as well as scientific articles about Gadamer's hermeneutics and examples of its application. In Gadamer's hermeneutics there are aspects that need to be considered and these aspects are reviewed from the contextual interpretation of Syuhudi Ismail's hadith so that both involve socio-historical, contextual aspects and fuse the two so as to give birth to a relatve new meaning. As in the interpretation of the Hadith about the threat to painters, Syuhudi Ismail interprets the Hadith by presenting the socio-historical aspect which is used as the 'illat of the Hadith which if the 'illat of this Hadith is lost, it will affect the meaning of the Hadith.</em></p>Raadliyatush ShalihahMuhammad Habibi Hamzah
Copyright (c) 2025 Raadliyatush Shalihah
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2025-06-272025-06-27111647710.36420/ju.v11i1.7994Kebijakan Fiskal dan Distribusi Kekayaan pada Era Khalifah 'Umar bin Khattab: Analisis Historis terhadap Optimalisasi Zakat dalam Perspektif Ekonomi Islam Kontemporer
https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/8013
<p><em>This study discusses the relevance of Caliph ‘Umar bin Khattab's fiscal policy in responding to the challenges of wealth distribution inequality facing contemporary Muslim countries. The main questions raised are: How can the zakat distribution model of ‘Umar's time be adopted as a fiscal solution in the context of modern Islamic economics? This research occupies a historical-normative position with an Islamic Principle approach, examining zakat policy as the main instrument of wealth distribution and community economic empowerment. The method used is a literature study of classical and contemporary sources, analysed with an institutional approach. The results show that the integration of a centralised zakat system, fiscal decentralisation and the principle of social justice applied by ‘Umar proved to improve welfare and reduce social inequality. The findings suggest that strengthening zakat literacy, tax incentives, and management modernisation can make zakat an effective and ethical fiscal instrument in the current Indonesian context.</em></p>Zaenol HasanMustaqim Makki
Copyright (c) 2025 Zaenol Hasan, Mustaqim Makki
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2025-06-272025-06-27111789010.36420/ju.v11i1.8013Istinbatul Ahkam dalam Fenomena Pernikahan Perempuan Muallaf di Bali
https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/8031
<p>A Hindu woman who converts to Islam faces several consequences regarding her social status in the community. One of these consequences is related to her marriage with a Muslim man. In Balinese Hindu belief, a woman who changes her religion in order to marry a Muslim man is required to undergo the <em>mepamit</em> ceremony—a tradition where the daughter formally bids farewell to her ancestors before leaving her home and religion. In this ceremony, the woman’s family often invites the groom’s family to witness the <em>mepamit</em> ritual. Another issue arises during the marriage ceremony itself, particularly the Islamic wedding contract (<em>akad nikah</em>), where the absence of a rightful guardian (<em>wali</em>) for the bride becomes a problem. This description leads to two main research focuses in this article: What is the Islamic legal view of the groom attending the <em>mepamit</em> ceremony? Who has the rightful authority to act as the bride's guardian (<em>wali</em>) in the marriage? This research uses a qualitative approach, applying the analysis model of <strong>data reduction</strong><strong>, data display,</strong> and <strong>conclusion drawing</strong><strong>.</strong> Following the presentation and analysis of the data, the study concludes that: The groom’s presence at the <em>mepamit</em> ceremony is permissible on the condition that he does not participate in the ritual prayers or the drinking of water considered sacred by the bride’s family. A Muslim convert (muallaf) woman cannot be married off by her non-Muslim parents. Her guardian must be a <em>wali hakim</em>, who in this context is an official from the Office of Religious Affairs (KUA). The authority of <em>wali nikah</em> may be transferred to a <em>wali muhakkam</em> in cases where the <em>wali hakim</em> demands illegal fees (bribes), is unavailable in the couple’s area, or the <em>wali muhakkam</em> is a qualified <em>mujtahid</em> (Islamic jurist). Based on these conclusions, the following recommendations are offered: The bride’s family should not compel the groom to participate in the <em>mepamit</em> ritual, especially in acts of worship (<em>ubudiyah</em>). Religious court judges should refrain from engaging in unlawful fees or bribery, which clearly violate the law. The bride and groom should formally assign the marriage guardianship to the <em>wali hakim</em> through proper verbal or written means, in accordance with Islamic legal provisions.</p>Nur Wahyudi
Copyright (c) 2025 Nur Wahyudi
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2025-06-272025-06-271114462