Jurnal Keislaman http://ejournal.kopertais4.or.id/susi/index.php/JK <p style="text-align: justify;"><a href="http://ejournal.kopertais4.or.id/susi/index.php/JK/">Jurnal Keislaman</a> is a peer-reviewed journal published twice a year (March and September). Jurnal Keislaman aims to facilitate and to disseminate innovative and creative ideas of researchers, academicians, and practitioners who concentrate on interdisciplinary Islamic issues ranging from Islamic history, Islamic thought, Islamic laws, Islamic politics, Islamic economics, Islamic education, and Islamic social-cultural. Jurnal Keislaman is published online by <a href="http://staitaruna.ac.id/">Sekolah Tinggi Agama Islam Taruna Surabaya</a> in March 2018 as a continuation to the previously printed journal, which was initially published in 2012. Jurnal Keislaman was registered as p-ISSN (<a href="http://u.lipi.go.id/1336649258">2089-7413</a>) and e-ISSN (<a href="http://u.lipi.go.id/1592777774">2722-7804</a>) at LIPI. Jurnal Keislaman has been a member of crossref with DOI prefix&nbsp;&nbsp;<a href="https://doi.org/10.54298/jk">10.54298</a>. Therefore, each article has a unique DOI number.</p> Sekolah Tinggi Agama Islam Taruna Surabaya en-US Jurnal Keislaman 2089-7413 <p style="text-align: justify;">Authors who publish with this journal agree to the following terms:</p> <ol> <li class="show" style="text-align: justify;">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a&nbsp;<a href="https://creativecommons.org/licenses/by-sa/4.0/">Creative Commons Attribution-ShareAlike</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show" style="text-align: justify;">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li class="show" style="text-align: justify;">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See&nbsp;<a href="http://opcit.eprints.org/oacitation-biblio.html">The Effect of Open Access</a>).</li> </ol> Peluang dan Tantangan Dakwah Halaqah Dalam Membangun Karakter Santri Pondok Pesantren http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3604 <p><em>Islamic boarding schools for centuries have succeeded in creating a superior generation with a strong religious character. Islamic values are integrated into every interaction between a murabbi and a santri. This study aims to describe the opportunities and challenges of implementing halaqah da'wah and building the religious and honest character of the students. This study uses a descriptive qualitative research type, with the main data sources being students as informants, murabbi as key informants, and the foundation chairman as extending informants. Documents, journals, and books become secondary data. data collection with in-depth interview techniques, observation, and documentation. Data analysis was carried out using technique: data reduction, presentation, and conclusion drawing. The results showed that the opportunities and challenges were not only felt by the students; the murabbi and the boarding school also felt them. Santri has the opportunity to add additional insight related to adab and religious aqidah. Integrating&nbsp;Islamic values through halaqah da'wah is an alternative solution for learning models in public schools so that the values of the younger generation are not distorted by the times. On the other hand, the challenges in the form of feeling tired and sleepy after activities reduce their concentration when implementing halaqah da'wah. The results of this study become a reference for the pesantren in arranging an efficient schedule for implementing halaqah da'wah.</em></p> <p><em>&nbsp;</em></p> Irma Irma Taufik Pelu Ahmad Syaekhu Copyright (c) 2023 Irma Irma, Taufik Pelu, Ahmad Syaekhu https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 01 19 10.54298/jk.v6i1.3604 Upaya Peningkatan Minat Belajar Siswa Melalui Nilai – Nilai Kecerdasan Spiritual http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3630 <p style="text-align: justify;"><em>The world of education as a center to form good and quality human resources is not only in terms of intelligence but emotionally and spiritually. The role of experts in the world of education is very important in the formation of quality human resources. The value of spiritual intelligence that is believed to be an intellectual and emotional balance, builds life to be more meaningful and have psychological calm. Making students the best individuals, in all aspects, one of which is in the learning process. Interest in learning as one aspect in achieving good results. So this study aims to examine efforts to increase student interest in learning through spirtual intelligence values, using descriptive qualitative research in grade 3 students of Mts Darunna'im, with data collection techniques through observation, interviews and documentation also supported by the results of primary and secondary data analysis. Producing spiritual intelligence values owned by students is very effective and has an effect on efforts to increase interest in learning.</em></p> Siti Maftuhah Irman Irman Copyright (c) 2023 Siti Maftuhah, Irman Irman https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 20 29 10.54298/jk.v6i1.3630 Problematika Pendidikan Agama Islam di Universitas Khairun Ternate http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3668 <p style="text-align: justify;"><em>The aim of the research is to look at the problems of Islamic religious education in Public Higher Education and solutions to these problems in this paper focusing more on State Universities in North Maluku Province, namely Khairun University, PAI hopes that colleges and universities can understand and realize religious education courses as a compulsory subject that is the spirit of fostering student personality and the spiritual foundation for the development of their respective fields of knowledge. In this study the method used is the method that researchers use in this study is phenomenology. The phenomenological approach is an approach based on the idea and assumption that human experience is obtained through the interpretation of objects, people, situations and events, but their interpretation. The results of the research are that the development of PAI is an implication of the learning process on campus, requiring the development of faith values in students' attitudes and behavior that can be applied in life. The development of PAI at PTU needs to be updated starting from the cognitive learning process to instilling Islamic values in students so that they can have a positive impact on student self-development.</em></p> Bujuna Alwi Alhadad Mizna Laila Albaar Syarifuddin Ondeng Copyright (c) 2023 Bujuna Alwi Alhadad, Mizna Laila Albaar, Syarifuddin Ondeng https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 30 40 10.54298/jk.v6i1.3668 Awal Penyebaran dan Perkembangan Agama Islam di Pulau Bali http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3622 <p style="text-align: justify;"><em>Bali is an archipelago in Indonesia which is known as the Island of the Gods and the Island of a Thousand Temples, because of the very strong Hindu culture in every social structure. So, it seems like there is no other religion besides Hinduism. However, in reality it turns out that not all people adhere to Hinduism. Many of them even adhere to Islam. In fact, the coming of Islam to Bali also coincided with the triumph of Hinduism in Bali in the 15th century. This research aims to find out how Islam developed and spread on the island of Bali and to find out how tolerance was created between Hindus and Muslims in Bali. The method used in this research is qualitative research with a historical approach. From this research it can be concluded that Islam spread peacefully and steadily since the 15th century during the Gelgel Kingdom. Then a few years later, there were many immigrants from Javanese, Madurese, Sasak, Chinese, Arabs and others who made other communities wider. As for the life between Hindus and Muslims in Bali and other people walk side by side, harmonious, and rich in good and strong tolerance.</em></p> Rinaldi Permana Putra Copyright (c) 2023 Rinaldi Permana Putra https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 41 49 10.54298/jk.v6i1.3622 Aktualisasi Etika Pemasaran di Era Industri 4.0 Dalam Perspektif Al-Qur'an http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3689 <p style="text-align: justify;"><em>This research sets out from the fact that advances in information technology in the current era or what is known as the industrial era 4.0. has brought major changes to occur in human life in the field of marketing, especially product promotion. The changes referred to include the convenience of business actors in promoting and disseminating product information so that it reaches consumers. However, sometimes marketing activities by business actors are not in accordance with proper ethics, both in terms of legal norms and the Koran values. This study aims to formulate the actualization of marketing ethics in the context and condition of today's society from the perspective of the Koran. This study applies a qualitative approach and belongs to library research. Based on this research, it is obtained that marketing ethics in the industrial era 4.0. currently has a very important position so that businessmen do not arbitrarily use advances in information technology by carrying out various ways that are not in accordance with regulations and the values ​​of the Koran. In addition, the actualization of marketing ethics from the Koran perspective as a response to the industrial era 4.0 can be done by spreading content of promotion based on piety and honesty, displaying sharia-compliant and gharar-less content, incubating local products into marketing management, and orienting the business to the merit goals.</em></p> Uray Januardy Achmad Abubakar Hasyim Haddade Copyright (c) 2023 Uray Januardy, Achmad Abubakar, Hasyim Haddade https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 50 60 10.54298/jk.v6i1.3689 Potensi Situs Masjid Makam Mantingan dan Makam Auliya Daeng Sebagai Sumber Belajar Sejarah Kebudayaan Islam Indonesia http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3687 <p style="text-align: justify;"><em>The research aims to determine the history of Islamic heritage in Jepara, namely the Mantingan Mosque and Tomb site and the Auliya Daeng Tomb. Qualitative methods are used with historical approaches including heuristics, source verification, data interpretation and report writing. The Mantingan Mosque is a cross-cultural blend in Jepara society. The shape of the mosque which is tall and has steps in common with the punden terraces, a relic of the pre-literate era, namely the Megalithic era. On the roof of the mosque you can see the shape of a joglo like a traditional Javanese house, but at the end of the roof there is a pointed shape like a Chinese ethnic house. On the walls of the mosque there are also white stone carvings as the influence of Hindu-Buddhist and Chinese culture. This description explains that the Mantingan Mosque is a concrete example of a harmonious blend of cultures by the people of Jepara during the early days of the spread of Islam in Indonesia. Auliya Daeng Tomb is a historical site located not far from the Mantingan Mosque and Tomb. Auliya Daeng's grave site is located in Krapyak Village, Tahunan District, Jepara. The tomb has something in common with the presence of ancient brick construction in the tomb. Other forms of gravestones have Bugis, Aceh and Demak influences. This legacy indicates that Islam in Java developed long before Demak was founded. In addition, the discovery of Auliya Daeng's grave is a form of tolerance for the Indonesian people, who have always been diverse and multicultural.</em></p> Asyif Awaludin Romadhoni Raden Roro Anisa Khaura Aman Aman Muhammad Ertam Hidayat Copyright (c) 2023 Asyif Awaludin Romadhoni Romadhoni, Raden Roro Anisa Khaura, Aman, Muhammad Ertam Hidayat https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 61 77 10.54298/jk.v6i1.3687 Toleransi Beragama Berbasis Kearifan Lokal di Pulau Lombok Nusa Tenggara Barat http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3603 <p style="text-align: justify;"><em>Tolerance is an effort made by religious people to respect each other and respect each other's beliefs. Lombok community with multicultural religion is very prioritizing the principle of tolerance through local wisdom. The approach used in this study is a qualitative approach with descriptive analysis method. The results of this study reveal that, local-based Tolerance conducted by religious people in Lombok as shown in the religious activities of the community that includes followers of other religions to participate in their religious practices. Such as Christmas, ' Eid, Vesak celebration, and other religious practices. Lombok's muslim community does not hesitate to invite their non-muslim neighbors to enliven the halal bi halal event, the Prophet's birthday and other celebrations, Hindus also invite their neighbors to enliven the ogoh-ogoh event which is their routine religious event, Christians also share and invite their neighbors to enliven their Christmas event. So that tolerance in the local wisdom of the people of Lombok is based on three aspects, namely solidarity, mutual cooperation, and deliberation. These three things are the local culture of the community that has been practiced for generations, in order to achieve a harmonious and orderly life. </em></p> Subhan Abdullah Acim Rahman Rahman Copyright (c) 2023 Subhan Abdullah Acim, Rahman Rahman https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 78 89 10.54298/jk.v6i1.3603 Identifikasi Solusi Problematika Pelafalan dan Penulisan Huruf Hijaiyah Pada Santri Usia Dini di TPQ Al-Firdaus Sidoarjo http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3673 <p style="text-align: justify;"><em>The purpose of this study was to describe the problems experienced by Al-Quran educational institute students in pronouncing and writing Hijaiyah letters. To achieve the research objectives, descriptive qualitative research was used. The data collection methods used in this study were observation, documentation, and interviews. Researchers used observation to collect data, namely with an observation instrument on students aged 3-5 years at Al-Firdaus Al-Qur’an Educational Institute of Sidoarjo who have various characters in the pronunciation and writing of Hijaiyah letters. While the interviews were used to deepen the analysis of the problems of pronouncing and writing Hijaiyah letters. The results of the research are as follows: problematic ability to say Hijaiyah letters arises because students have delays in aspects of language development, lack of focus on paying attention to the teacher. As for the problems in the ability to pronounce and write Hijaiyah letters occur in students and to overcome obstacles, several methods are applied. The child's ability is observed first before determining the appropriate method and is felt to be effective. Some of the methods used are the Musyfahah or Tongue Fighting Method, the 'Ardul Qira'ah or Reading Deposit Method, and finally the Tracing Method</em></p> Husni Abdillah Rokhmatus Solicha Syahidah Sahda Shofariyah Indah Machmudah Putri Dzaqiyatus Sholihah Copyright (c) 2023 Husni Abdillah, Rokhmatus Solicha, Syahidah Sahda Shofariyah, Indah Machmudah, Putri Dzaqiyatus Sholihah https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 90 104 10.54298/jk.v6i1.3673 Al-Qur'an Sebagai Petunjuk Bagi Yang Bertaqwa Dalam Tafsir Jalalain Surat Al-Baqarah Ayat 1-6 http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3700 <p style="text-align: justify;"><em>In the Al-Qur'an surah Al-Baqarah Verses 1-6 it is explained that the Al-Qur'an is a guide for pious people. This article aims to discover the Al-Qur'an as a guide for those who are pious in Jalalain's Interpretation of Surah Al-Baqarah verses 1-6. The Interpretation result of Jalalain Al-Baqarah verses 1-6 explained that the Qur'an is God's book which is a guide for those who are pious. However, contextually the guidance is not merely waiting for it to come from Allah SWT, but requires effort to get instructions from Allah SWT. In addition, there are things that can hinder getting guidance or hudan, namely disbelievers because they are closed from faith so they do not get guidance from Allah SWT.</em></p> Zuman Malaka Abdullah Isa Copyright (c) 2023 Zuman Malaka, Abdullah Isa https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 105 115 10.54298/jk.v6i1.3700 Nikah Online Perspektif Kaedah Fiqh Al- Masyaqqah Tajlib At-Taisir http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3685 <p style="text-align: justify;"><em>Marriage is one of the most appropriate and honorable ways to continue offspring. Article 2 paragraph (1) of Law Number 1 of 1974 stipulates that marriage is valid if it is carried out according to the laws of each religion and belief. From the provisions of Article 2 paragraph (1) it is clear that those who are Muslim must heed the provisions and Islamic law in entering into marriage. Current technological developments are leading society towards the globalization of telecommunications, media and informatics. In the current condition, there are many problems that arise in a contract through electronic media, for example, online marriages where consent and consent transactions are carried out through connectivity or activities that are connected to a network or internet system (via online). Starting from the problems above, fiqh as a product of human thought related to Islamic law must be able to provide juridical answers to changes that occur in society. Therefore, opportunities for fiqh studies must always be open, and must be carried out by taking into account the social implications of the application of the products of legal thought, while maintaining their relevance to the will of the Qur'anic doctrines regarding human behavior.</em></p> Syamsuddin Muir Jumni Nelly Rahman Rahman Copyright (c) 2023 Syamsuddin Muir , Jumni Nelly, Rahman Rahman https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 116 126 10.54298/jk.v6i1.3685 Hutang Piutang Dibayar dengan Hasil Panen dalam Perspektif Hukum Islam di Gadingrejo http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3632 <p style="text-align: justify;"><em>This research discusses about debts practice which the return is taken from the harvest, this practice has long and often happened. This research aims to answer the questions in the formulation of the problem, namely to describe practice debts which the return is taken from the harvest in Gadingrejo village, Kepil subdistrict, Wonosobo district.Then describe the debt agreement contract to find out the chronology of the occurrence of accounts payable practices and answer how Islamic law reviews about regarding the practice of these accounts payable. This type of research is field research, the data which collected by the author includes how the practice of accounts payable is paid with the yield of the data source collected through the community of Gadingrejo Village Kepil District Wonosobo District especially the people who practice it and literature from books that support the theory so that it can be analyzed the implementation of accounts payable debt paid with yields that occur in the village Gadingrejo village Kepil subDistrict Wonosobo district is a contract that is not in accordance with the agreement agreed at the beginning of the contract agreement so that the law becomes invalid or damaged. </em></p> Arifuat Marzuki Copyright (c) 2023 Arifuat Marzuki https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 127 139 10.54298/jk.v6i1.3632 Nilai Keislaman dalam Cerita Wayang Kulit dengan Lakon Babad Alas Wanamarta di Kabupaten Karanganyar http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3681 <p style="text-align: justify;"><em>The purpose of this article is to show that wayang kulit is a vehicle for the spread of Islam in the land of Java and to show the Islamic values ​​contained in the story of wayang kulit with the Lakon Babat Alas Wanamarta. The researcher has two problem formulations, why wayang kulit is used as a vehicle for the spread of Islam in Java and what Islamic values ​​are contained in the wayang kulit story with the Lakon Babat Alas Wanamarta. This study used a descriptive qualitative method with data collection techniques through documentation and interviews. Documentation is done by viewing video recordings of wayang performances. Interviews were conducted with the puppeteers who often perform wayang performances. The result of this study is that wayang kulit became a medium for spreading Islam by Sunan Kalijaga. Sunan Kalijaga spread Islam through a cultural approach. Wayang kulit was chosen because at that time wayang kulit was something that was popular. So that the spread of Islam through wayang kulit is easily accepted by the community by being associated with the play in each wayang story. In this Lakon, one of them is the Lakon Babat Alas Wanamarta which contains Islamic values, such as ridho, istiqomah, and tawakal.</em></p> Pepsi Febriyanti Rochmat Budi Santoso Copyright (c) 2023 Pepsi Febriyanti, Rochmat Budi Santoso https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 140 155 10.54298/jk.v6i1.3681 Pengaruh Label Halal dan Kualitas Produk Terhadap Proses Keputusan Pembelian Kosmetik Merek Wardah dengan Menggunakan Brand Image Sebagai Variabel Intervening http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3708 <p style="text-align: justify;"><em>This research is descriptive and causal research. Sampling technique in this study was purposive sampling. The number of samples in this study as many as 100 people. This study used a questionnaire instrument. This study uses the PATH Statistical Analysis tools. The results showed that the labeling of halal and quality products together (simultaneously) to the brand image has a strong relationship or positive, and partially labeled halal significant effect on brand image. Brand image of the purchase decision process there is a strong relationship. Halal label and product quality together (simultaneously) the purchase decision process also has a strong relationship or positive, and partially significant effect on the quality of the product purchase decision process. Halal label and product quality together (simultaneously) the purchase decision process through brand image also have a strong relationship or positive, and partially significant effect on the quality of the product purchase decision process through brand image.</em></p> Wanda Gema Prasadio Akbar Hidayat Copyright (c) 2023 Wanda Gema Prasadio Akbar Hidayat https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 156 173 10.54298/jk.v6i1.3708 Akad Tidak Bernama Dalam Hukum Kontrak Bisnis Syariah http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3693 <p style="text-align: justify;"><em>Studying unnamed contracts is an important requirement for economic business actors, especially sharia economic actors. The rapid development of the economy and business requires business actors to study unnamed contract forms in sharia business practices in order to respond to the challenges of the times. This research will examine unnamed contracts in sharia business contract law. This type of research is library research, which is a study by examining data from various literature. The results of the study show that unnamed contracts are contracts that are not specifically regulated in fiqh books and do not have special provisions. This contract is made and determined by the parties according to their needs. The provisions that apply in this contract refer to the provisions of the general theory of the contract (naẓriyyat al-'aqd) and are guided by the principle of freedom of contract (mabda' ḥurriyat at-ta'āqud). An example of an unnamed contract is istishnā', bai al -wafa, istijrār, tahkīr, book publishing contracts, advertising contracts, auction contracts, fiduciary contracts, leasing contracts, franchising contracts, consignment contracts, lease purchase agreements and others.</em></p> Rudiansyah Rudiansyah Syaiful Anam Copyright (c) 2023 Rudiansyah Rudiansyah, Syaiful Anam https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 174 189 10.54298/jk.v6i1.3693 Dilema Hukuman Mati: Komparasi Antara Konvenan International Terkait Hak Asasi Manusia dan Pandangan Nahdlatul Ulama http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3709 <p style="text-align: justify;"><em>The United Nations, through Resolution 77/2022 of &nbsp;the Global Moratorium on the Death Penalty, has encouraged world countries to postpone the death penalty because it is seen as a violation of Human Rights. In this article, the authors compare the arguments by the United Nations and human rights organizations in abolishing the death penalty with the religious views of the largest Muslim organization in Indonesia, Nahdlatul Ulama (NU). The research was conducted using qualitative methods, and data collection techniques were conducted through interviews with informants, namely several Nahdlatul Ulama women activists, as well as literature studies. NU generally approves of the death penalty for perpetrators of serious crimes, such as corruption and subversive acts that threaten national security, as long as there are solid and convincing evidences. NU stated that Islam recognizes the principle of human rights, but the death penalty can be applied to severe crimes to protect the security of the state and protect the right to life of more people. In this study, it was also found that Islamic law (in this case, the verses of the Quran) were in line with the Criminal Code and laws in Indonesia regarding the death penalty.</em></p> Kiagus Zaenal Mubarok Dina Yulianti Otong Sulaeman Copyright (c) 2023 Kiagus Zaenal Mubarok, Dina Yulianti, Otong Sulaeman https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 190 209 10.54298/jk.v6i1.3709 Dialektika Moral Etik Penafsir Otoritarianisme: Pendekatan Hermeneutika Negosiatif Khaleed Moh. Abou El-Fadl http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3697 <p style="text-align: justify;"><em>Man is a religious being created by God so that it becomes commonplace when God sends agama for man. But it is not an easy matter to understand God's will through His symbols. While the Prophets and Apostles were alive, humans could directly confirm the appearance of the symbol. But when the Nth breed of abian is cut off from the present era, then it raises the potential for "polemics". Most evident is the struggle for claims as the most authoritative representative of the true God. As a result, predictably, they fighters recite fatwas, claim the truth to the point of negate different interpretations. This is what Abou Fadl is concerned about, where individuals or institutions (special representatives) have actually deprived God of authority and exceeded the authority of the real mandate. At the same time, this attitude of authoritarianism causes the stagnation of epistemology in the process of exploration of the determination of the meaning of the text. On the same occasion Abou Fadl offers a Hermeneutic approach oriented towards an authority of text interpretation by negotiating the text, author, and reader.</em></p> Nur Kholik Subiantoro Subiantoro Muhammad Wafa' Copyright (c) 2023 Nur Kholik, Ahmad Salim, Aida Hayani, Ahmad Yunadi, Muhammad Wafa' https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 206 219 10.54298/jk.v6i1.3697 Aplikasi Akad Kafalah Dalam Pembiayaan Dana Talangan Haji di BMT UGT Nusantara Cabang Surabaya http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3710 <p style="text-align: justify;"><em>One of the activities of Non-Bank Islamic Financial Institutions or also known as BMT (Bait al-mal wa al-tamwil) is channeling funds in the form of financing. Any financing based on the principles of Islamic Financial Institutions provided by BMT contains benefits, including the financing of Hajj bailouts. The advantage of this financing is that the process is fast and the requirements are easy. By way of financing haj bailout funds at the BMT UGT Nusantara Surabaya Branch, you can pay installments for an automatic debit account or available at each office, the installment service is automatically deducted from the debit account, which is possible to do in all service offices of the BMT UGT Nusantara Surabaya Branch. Therefore, the researcher intends to analyze how to apply the kafalah</em> <em>contract in financing haj bailouts for BMTs. The method used in this study was to conduct field research using interview techniques. The results of the study concluded that in the contract that underlies the kafalah</em> <em>in financing the haj bailout there are benefits for people who want to go on pilgrimage but are still lacking in funds. So this kafalah</em> <em>contract aims to help the community in financing the pilgrimage in the form of bailout funds.</em></p> Safira Aulia Amirullah Copyright (c) 2023 Safira Aulia Amirullah https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 220 237 10.54298/jk.v6i1.3710 Perspektif Peserta Didik Abad 21: Relevansinya Dengan Pemikiran Imam Al-Ghazali Dalam Kitab Ayyuhal-Walad http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3711 <p style="text-align: justify;"><em>The era of digitalization has a real and broad effect from various walks of life, one of which demands in governance and the education system is clear evidence that this era is a new challenge in the world of education. Education is expected to be able to produce full quality human seed products, which are called 21st century competencies. 21st century competence is the main ability that must be pocketed by students in order to collaborate in real life in the 21st century. In the 21st century, the challenge is given to be able to create education that can participate in producing thinkers who are qualified in the development of economic and social order and are aware of how to become a decent citizen of the world in the 21st century. This study aims to describe 21st century students and look for relationships or relevance to Al Ghazali's thoughts regarding students in the book of Ayyuhal-Walad. The research method applied is descriptive qualitative. The results of the study indicate that Imam al-Ghazali's thoughts in his book, have relevance to the perspectives of 21st century students related to character education until now the main focus in education. and the 21st century teaches them to judge the good and the bad of all things. In accordance with the thoughts of Imam Al Ghazali in his book Ayyuhal-Walad which contains advice and suggestions to do good things and consider bad things</em><em>. </em></p> Moh. Faizin Maslihan Maslihan Afi Rizqiyah Copyright (c) 2023 Moh. Faizin, Maslihan Maslihan, Afi Rizqiyah https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 238 255 10.54298/jk.v6i1.3711 Implementasi Kegiatan Keagamaan Dalam Meningkatkan Kecerdasan Spiritual Siswa http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3715 <p style="text-align: justify;"><em>Religion is a very sacred and sensitive matter, every regulation and religious activity organized by the school will be more fully complied with and the implementation will be more effective. The implementation of religious activities in schools is often associated with efforts to build the character and spirituality of students so that they become more religious and Islamic. This study was conducted through field research using a descriptive qualitative approach at MTs Darul Hasan Lajing Arosbaya Bangkalan. The results of the research findings explained that the dhuha and midday prayer programs in congregation are implementation practices that are proven to build an attitude of love for God, discipline, and istiqomah in students at school. The love for Allah SWT is realized by the more active the students carry out ritual activities both sunnah and obligatory. Meanwhile, disciplined behavior is shown by the more orderly and diligent participation of students in learning and religious activities both at school and in the community. This discipline brings istiqomah behavior, tawadu', cooperation, and mutual respect between friends, and cares more about the surrounding environment. This change in behavior is a real portrait of lifelong education that emphasizes the spiritual transformation of students.</em></p> Imam Syafi'i Mardiyah Mardiyah Copyright (c) 2023 Imam Syafi'i, Mardiyah Mardiyah https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 256 267 10.54298/jk.v6i1.3715 The Diaspora Descendants of Sayid Alwi Danuningrat Basyaiban Magelang http://ejournal.kopertais4.or.id/susi/index.php/JK/article/view/3713 <p style="text-align: justify;">This study aims to reveal the diaspora of sayid alwi Basyaiban's descendants who have a long history, unique process, and strong influence in the Javanese aristocratic system, especially in the Ngayogyakarta palace and the process of establishing Magelang as an administrative city. This article attempts to explain the diaspora process of the Basyaiban family in Magelang from Hadramaut to Magelang. The researcher uses the historical method. The approach used in this study is the genealogical approach and theory from Hall, namely: Representation and Cultural Identity in compiling this paper. The findings from this study indicate that, first: the Basyaiban family belongs to the Alawiyyin Hadramaut group from Sayid Abubakar ibn Muhammad Basyaiban's genealogy. Second: Sayid Abdurrahman ibn Umar Basyaiban was the person who first came to Indonesia on the recommendation of Sunan Gunung Jati to take care of the mosque in Cirebon. Third: Sayid Ahmad ibn Muhammad Basyaiban has carried out the unification of the Basyaiban family with the Ngayogyakarta palace. His son, Sayid Alwi Basyaiban, was appointed as the first regent of Magelang with the title Danuningrat I. Then this position was continued by his descendants up to the 5th regent. Fourth: the Basyaiban family between the time of Sunan Gunung Jati, namely Sayid Sulaiman Basyaiban (Prince Kanigoro) 1053 H and the time of Sayid Alwi ibn Ahmad Basyaiban (Danuningrat I) 1241 H in the Ngyogyakarta region had a point in common with the awarding of Javanese titles and names from natives. Sayid Ahmad ibn Muhammad Basyaiban had unified the Basyaiban family with the Ngayogyakarta palace. The result of the adaptation of the Basyaiban family was the appointment of Sayid Alwi Ibn Ahmad Ibn Muhammad Basyaiban as the first regent of Magelang with the title Danuningrat I. Then this position was continued by his descendants up to the 5th regent.</p> Rosyid Abdul Majid Apipuddin Apipuddin Copyright (c) 2023 Rosyid Abdul Majid, Apipuddin Apipuddin https://creativecommons.org/licenses/by-sa/4.0 2023-03-01 2023-03-01 6 1 268 288 10.54298/jk.v6i2.3713