https://ejournal.kopertais4.or.id/mataraman/index.php/sumbula/issue/feedSumbula: Jurnal Studi Keagamaan, Sosial dan Budaya2024-06-30T04:58:54+00:00Sumbula:sumbula.ejournal@gmail.comOpen Journal Systems<p>Fakultas Agama Islam Universitas Darul 'Ulum Jombang<br><a title="Print ISSN 2528-2867" href="http://u.lipi.go.id/1468907087" target="_blank" rel="noopener"><em>Print ISSN</em> 2528-2867</a><br><a title="Onlin ISSN 2548-3900" href="http://u.lipi.go.id/1474786384" target="_blank" rel="noopener"><em>Online ISSN</em> 2548-3900</a></p>https://ejournal.kopertais4.or.id/mataraman/index.php/sumbula/article/view/5592PANTANGAN MANDI MENGGUNAKAN SABUN DAN SHAMPO DI AIR TERJUN SEDUDO DALAM PERSPEKTIF ISLAM2024-06-30T03:17:35+00:00Anisa Zakia Rahmarahmazakia9@gmail.comBagus Wahyu Setyawanbagusws93@gmail.com<p><em>Indonesia has a high culture, one of which is Nganjuk district, which from a cultural aspect has quite rich diversity. One of them is the siraman tradition which is usually carried out at Sedudo Waterfall. The various myths and stories that color Sedudo Waterfall about its place containing mystical values </em><em>​​</em><em>have caused it to continue to develop into a tradition to this day. Tourist attractions that are known for their mystique are certainly inseparable from the myths that have developed. With this myth, the Sedudo Waterfall tourist attraction has a number of restrictions that visitors must pay attention to. One of these taboos is that you are prohibited from bathing using soap and shampoo because it will bring bad luck to those who do so.</em></p>2024-06-30T03:16:10+00:00Copyright (c) 2024 Anisa Zakia Rahma, Bagus Wahyu Setyawan (Author)https://ejournal.kopertais4.or.id/mataraman/index.php/sumbula/article/view/5822KONSTRUKSI PEMIKIRAN FIKIH SOSIAL KH. SAHAL MAHFUDZ2024-06-30T04:58:54+00:00Muhammad Riyadi22913064@students.uii.ac.idMukhsin Achmad143210503@uii.ac.id<p><strong><em>Abstrac</em></strong><strong><em>t</em></strong></p> <p><em>This article reviews Islamic law and fiqh as a side of Islam that many struggle with the dynamics of life. Fiqh which is related to the reality of everyday life is a treasure that is wide open across time, time and human development itself. In reality, the idea of </em><em></em><em>fiqh is mostly positioned as an absolute and tsawabit science, so that it becomes difficult to develop a spirit of ijtihad and reformation in a syumuli manner. This is where K.H Sahal Mahfudz tries to position fiqh as an analysis that is able to answer society's problems in a more progressive and transformative way. Social, societal and cultural conditions are facts of the ummah that also need a sharia foundation. This alignment and dialectic of fiqh with the social life of society is what K.H Sahal Mahfudz raised as a form of revitalization of sharia teachings that is sensitive to the ummah. It is hoped that the concept of social fiqh offered by KH Sahal Mahfud will actualize and optimize fiqh as a system of values </em><em></em><em>and behavior that continues to develop in society.</em></p> <p><strong><em>Keyword</em></strong><em>: Social Fiqh, Ushul Fiqh, Sahal Mahfudz</em></p>2024-06-30T00:00:00+00:00Copyright (c) 2024 Muhammad Riyadi, Mukhsin Achmad (Author)