Sumbula: Jurnal Studi Keagamaan, Sosial dan Budaya
https://ejournal.kopertais4.or.id/mataraman/index.php/sumbula
<p>Fakultas Agama Islam Universitas Darul 'Ulum Jombang<br><a title="Print ISSN 2528-2867" href="http://u.lipi.go.id/1468907087" target="_blank" rel="noopener"><em>Print ISSN</em> 2528-2867</a><br><a title="Onlin ISSN 2548-3900" href="http://u.lipi.go.id/1474786384" target="_blank" rel="noopener"><em>Online ISSN</em> 2548-3900</a></p>Fakultas Agama Islam Universitas Darul 'Ulum Jombangen-USSumbula: Jurnal Studi Keagamaan, Sosial dan Budaya2528-2867<ol> <li class="show">All material contained in this site is protected by law. It is prohibited to quote part or all of the contents of this website for commercial use without the approval of the board of editors of this journal.</li> <li class="show">If you find one or more articles contained in Sumbula: Journal of Religious, Social and Cultural Studies that violate or potentially infringe your copyright, please report it to us, via email to Priciple Contact.</li> <li class="show">The formal legal aspect of access to any information and articles contained in this journal site refers to the terms of the Creative Commons Attribution-ShareAlike (CC BY-SA) license.</li> <li class="show">All Information contained in Sumbula: Journal of Religious, Social and Cultural Studies is academic. Sumbula: Journal of Religious, Social and Cultural Studies shall not be liable for any losses incurred by misuse of information from this site.</li> </ol>PANTANGAN MANDI MENGGUNAKAN SABUN DAN SHAMPO DI AIR TERJUN SEDUDO DALAM PERSPEKTIF ISLAM
https://ejournal.kopertais4.or.id/mataraman/index.php/sumbula/article/view/5592
<p><em>Indonesia has a high culture, one of which is Nganjuk district, which from a cultural aspect has quite rich diversity. One of them is the siraman tradition which is usually carried out at Sedudo Waterfall. The various myths and stories that color Sedudo Waterfall about its place containing mystical values </em><em>​​</em><em>have caused it to continue to develop into a tradition to this day. Tourist attractions that are known for their mystique are certainly inseparable from the myths that have developed. With this myth, the Sedudo Waterfall tourist attraction has a number of restrictions that visitors must pay attention to. One of these taboos is that you are prohibited from bathing using soap and shampoo because it will bring bad luck to those who do so.</em></p>Anisa Zakia RahmaBagus Wahyu Setyawan
Copyright (c) 2024 Anisa Zakia Rahma, Bagus Wahyu Setyawan (Author)
http://creativecommons.org/licenses/by-sa/4.0
2024-06-302024-06-30911910.32492/sumbula.v9i1.5592KONSTRUKSI PEMIKIRAN FIKIH SOSIAL KH. SAHAL MAHFUDZ
https://ejournal.kopertais4.or.id/mataraman/index.php/sumbula/article/view/5822
<p><strong><em>Abstrac</em></strong><strong><em>t</em></strong></p> <p><em>This article reviews Islamic law and fiqh as a side of Islam that many struggle with the dynamics of life. Fiqh which is related to the reality of everyday life is a treasure that is wide open across time, time and human development itself. In reality, the idea of </em><em></em><em>fiqh is mostly positioned as an absolute and tsawabit science, so that it becomes difficult to develop a spirit of ijtihad and reformation in a syumuli manner. This is where K.H Sahal Mahfudz tries to position fiqh as an analysis that is able to answer society's problems in a more progressive and transformative way. Social, societal and cultural conditions are facts of the ummah that also need a sharia foundation. This alignment and dialectic of fiqh with the social life of society is what K.H Sahal Mahfudz raised as a form of revitalization of sharia teachings that is sensitive to the ummah. It is hoped that the concept of social fiqh offered by KH Sahal Mahfud will actualize and optimize fiqh as a system of values </em><em></em><em>and behavior that continues to develop in society.</em></p> <p><strong><em>Keyword</em></strong><em>: Social Fiqh, Ushul Fiqh, Sahal Mahfudz</em></p>Muhammad RiyadiMukhsin Achmad
Copyright (c) 2024 Muhammad Riyadi, Mukhsin Achmad (Author)
http://creativecommons.org/licenses/by-sa/4.0
2024-06-302024-06-3091102010.32492/sumbula.v9i1.5822