PENELITIAN STATUS HADITH TENTANG MAYAT DISIKSA AKIBAT TANGISAN KELUARGANYA (Analisis Kualitas dan Kuantitas Sanad Hadith)

Abstract

The traditions of the Prophet hadist) is the source of Islamic teachings
besides the Quran. However, both have differences in terms of narration from the
Prophet. The verses of the Qur'an as a whole are narrated in mutawatir narrations.
It is defrerent from hadits. Some of its narrations are mutawatir and some others
are ahad. Therefore based on its status, the Qur'an has the so-called qath'i al-wurud
as a whose and is no longer in need of any research on its originality. While in
terms of hadist, some have zanni al-wurud (especially categorized in the ahad
hadists) so to determine whether the hadist has its originality from the Prophet or
not, it is necessary to study hadist in terms the quality and quantity of the chains
of narration (sanad). A study about the hadist on the deceased person tortured due
to the cries of his family, indicates that the hadist narrated by al-Bukhari,
Muslim, al-Nasa'i, al-Tirmidhi, Ibn Majah, Malik and Ahmad ibn Hanbal based on
the chains of narrators, has such qualities as thiqah, ma'mun, hujjah, saduq, hafizz
li al-Hadith, and ahl 'ilm. The totality of the value of the narrators has the status
mu'asarah and liqa' and can be used as evidence that al-Tirmidhi sanad is
continued from mukharrij to Prophet Muhammad. While in terms of the quantity
of its sanad, the hadist is ahad. This is because the number of the narrators in each
tabaqah is more than two people, two people in the tabaqah of Prophet's
companions, then continued by the number of many narrators in any tabaqah until
the so-called mukharrij hadist.