At-Tahdzib: Jurnal Studi Islam dan Muamalah <p>At-Tahdzib: Jurnal Studi Islam dan Muamalah diterbitkan oleh Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang</p> <p>&nbsp;</p> en-US <p><a href="" rel="license"><img style="border-width: 0;" src="" alt="Creative Commons License"></a><br>Jurnal Studi Islam by <a href="/index.php/tahdzib/index" rel="cc:attributionURL">At-Tahdzib</a> is licensed under a <a href="" rel="license">Creative Commons Attribution 4.0 International License</a>.<br>Based on a work at&nbsp;<a href=""></a></p> (Bustanul Arifin) (Purwantoro) Sun, 24 Mar 2019 01:24:32 +0000 OJS 60 Kapitalisme Dan Islam Dalam Pergulatan Ekonomi <p>The unpreparedness of human resources in the development of the state, especially the economy, has resulted in the choice of many Islamic countries being oriented and oriented towards these two main ideologies, namely the capitalist model developed by Western countries or the socialists adopted by Russia and China. As well as adopting the totality of these two ideologies as a foothold in managing human resources, natural resources in economic activities. Although both of them have principles that are not in accordance with Islamic teachings.</p> Yoyok Rimbawan ##submission.copyrightStatement## Fri, 05 Jul 2019 00:43:01 +0000 Orientasi dan Perkembangan Regulasi Perbankan Syariah <p><em>Banking regulation in command (UU No 14 years 1967 on banking points up to the last regulation of UU No 21 year 2011 on OJK, so that there is a clear description of the history of regulatory developments Sharia banking. The presence of Sharia banks in the midst of conventional banking is at least two main reasons concerning the background of the establishment of Sharia banks, namely: first, from the legal aspect, the view that the interest in the conventional bank The law is unlawful because it belongs to the category of Riba forbidden in religion, not only on the religion of Islam but also by other religious religions; Secondly, from the economic aspect, the surrender of business risk to one party is judged to violate the norms of justice and can cause selfishness.</em></p> Moh Ulumuddin ##submission.copyrightStatement## Sun, 19 May 2019 11:47:58 +0000 Marketing Mix Berbasis Price Discount dan Bonus Packs Untuk Bisnis Online <p>In the era of global science and technology development and overall all lines of life, all aspects of life are touched by internet access included in the business world. Marketing of products and services sold online known as e-commerce or e-business is also used by online shop Nala Hijab. The purpose of this study was to determine consumer perceptions of price discount and bonus packs on the attractiveness of purchases and the level of satisfaction felt by customers Nala Hijab. This study uses a qualitative descriptive approach. The result showed that online promotion price discount and bonus packs and the perception of price perceptions of each other had significant effect on the value of customer satisfaction and trust in the Nala Hijab store. The result of this study indicate that the promotion carried out by Nala Hijab is appropriate, because it can influence consumer purchasing decisions through perceived value of satisfaction and trust. The accuracy of the Nala Hijab online store in taking marketing stimulation actions on products, prices, and promotion mix is a success in taking action to maintain business success competitiveness.</p> Alisia Muamanah, Achmad Fawaid ##submission.copyrightStatement## Fri, 03 May 2019 11:32:08 +0000 Urgensi Kodifikasi Hukum Keluarga Islam Dalam Dunia Muslim <p>Hukum Islam adalah hukum yang bersumber dari dan menjadi bagian dari agama Islam. Salah satu produk hukum yang dihasilkan dari ijtihad para mujtahid adalah mengenai hukum-hukum yang berkenaan dengan masalah-masalah di dalam keluarga, yang selanjutnya disebut hukum keluaraga Islam. Hingga dewasa ini, telah banyak negara-negara Muslim yang menjadikan hukum keluarga Islam sebagai sebuah perundang-undangan yang mengatur urusan di lingkungan keluarga umat Islam. Seiring berubahnya waktu dan kondisi, hukum keluarga Islam yang telah dikodifikasi terus mengalami pembaharuan guna menjawab masalah-masalah yang timbul di dalam keluarga masyarakat Muslim. Selanjumya penelitian ini berusaha menjawab permasalahan mengapa upaya kodifikasi hukum keluarga Islam di dunia Muslim menjadi sebuah hal yang penting untuk dilakukan?. Dengan mentelaah beberapa literaratur kepustakaan, serta menggunakan pendekatan normatif,sosiologis, dan historis dapat diambil kesimpulan bahwa upaya kodifikasi hukum keluarga Islam di dunia Muslim menjadi urgen dikarenakan tiga faktor: <em>Pertama</em>, Hukum Keluarga Islam menduduki posisi yang lebih penting dibandingkan dengan hukum-hukum lain dalam rumpun hukum muamalah Islam. <em>Kedua</em>, Adanya nilai positif dari upaya kodifikasi hukum keluarga Islam. <em>Ketiga</em>, Hukum Islam lebih dapat diterima dan diterapkan di masyarakat dibandingkan dengan hukum Barat</p> Muchammad Hammad ##submission.copyrightStatement## Thu, 18 Apr 2019 08:49:52 +0000 Sebuah Kajian Etnometodologi: Metode Ajakan Tertawa Pengurus Harian Jurusan Syariah Stai Attahdzib Dalam Whatsapp Grup Cangkruk <p><em>Etnometodologi adalah salah satu teori yang dipayungi oleh paradigma definisi sosial yang menfokuskan studinya mengenai kegiatan manusia sehari-hari atas dasar&nbsp;common sense. Dalam realitanya entah berdasar kepentingan praktis ataukah teoritis common sense ketika dibangun atas realita sosial dapat dibangun melalui penelitian yang sisitematis dan teoritis. Pada wilayah inilah (kepentingan praktis) etnometodologi hadir sebagai alat pengamatan pergerakan keseharian manusia untuk membangun pemahaman utuh atas fakta sosial yang tengah tertebar di masyarakat .</em></p> Ahmad Insya' Ansori ##submission.copyrightStatement## Thu, 18 Apr 2019 08:26:38 +0000 Fikih Inklusif Dalam Konteks Multikulturalisme Sosial Keagamaan Masyarakat Indonesia (Studi Pemikiran KH. Abdul Qodir AF) <p>As a discourse that is often considered hegemonic in Islamic studies, Fiqh often contributes to the emergence of various perspectives, including exclusive perspectives. As a matter of fact, Fiqh which once offered an abundance of thoughts and perspectives is now often used as a tool of truth legitimacy (truth claim). That means the truth (piety) of a person is often attributed to how pious s/he is in applying Islamic laws. Furthermore, Fiqh which was initially nothing but merely a person's understanding of God's will, is often positioned as an ideology of which others must obey its truth. On the basis of this ideologization, certain understanding often legitimizes itself as the only understanding to generalize a truth or reality. Meanwhile, other understandings are considered to have no authority. Therefore, they must be rejected even though establishing only one religious understanding in the midst of a multicultural society like in Indonesia, is very prone to cause conflicts. Considering the case previously mentioned, establishing Fiqh from a figure who is inclusive and sensitive to multiculturalism becomes important for Muslims in Indonesia in order to have a variety of perspectives in social life and to be able to show the public that Islamic laws can be a social integration instead of a trigger for social disintegration.</p> Nilna Fauza ##submission.copyrightStatement## Thu, 11 Apr 2019 00:00:00 +0000 Analisa Minat Orang Tua Dalam Pemberian Vaksin MR Setelah Putusan MUI (Studi di Kecamatan Metro Pusat Tahun 2018) <p>Vaccines or immunizations have become controversial. Various reasons are used by parents not to include their children when vaccines are carried out. One reason that is the basis is related to the content contained in the vaccine. Which makes the cause of the negative effects that occur due to the vaccine. In the city of Metro, especially in Metro Center Subdistrict, parents' interest in the MR Vaccine program prior to the MUI's decision was different. Many parents do not give MR vaccines for their children.</p> <p>In this study aims to explain the extent to which parents understand about MR vaccine. To analyze the interest of parents in the provision of MR Vaccines after the MUI's decision. This research is a type of field research. This research is descriptive qualitative, namely describing and describing the condition or an object then analyzing it. Sources of data in this study are the parents of children receiving MR Vaccines in Metro Pusat Subdistrict and also reference books that will complement the results of observations, interviews, and existing documentation.</p> <p>The results of this study are that parents' understanding of MR vaccines varies. There are parents who understand clearly there is also a lack of understanding. Whereas regarding the parents' interest in the MR Vaccine after the MUI's decision was that there were parents who stated that the decision had an effect, there were also parents who stated that the MUI's decision did not have a strong influence on its decision.</p> Ita Dwilestari, Rakhmat Rakhmat ##submission.copyrightStatement## Mon, 08 Apr 2019 03:58:46 +0000 Komodifikasi Agama Dan Simbol Keagamaan ‘Jilbab’ Di Media Online Dalam Persepsi Netizen <p><em>The purpose of this study is to provide information to the public about Islamic law in covering the aurat and revealing the commodification and obscurity of the meaning of religious symbols. This study uses a critical paradigm with the study of political communication. Commodification plays its role in giving influence and signs for Muslim fashion usage. Where religious symbols (headscarves) basically have a very meaningful religious value, even highly recommended in their use. In collecting data, this research uses virtual ethnographic analysis with objects of visual studies in good cyber media in the form of photo publications and social media views. The results showed that religious symbols (headscarves) had been commodified, obscured and even exploited as commodities to be traded. The development of using social media, causing religious symbols (headscarves) can be enjoyed so widely by the community. Where internet citizens or netizens can play a role as a controller or actor of information that is being discussed, that is controlling the thinking of a message, which will give birth to perceptions of the internet community or other netizens.</em></p> Farhan Farhan, Faisul Islamiyah ##submission.copyrightStatement## Sun, 24 Mar 2019 03:16:41 +0000 Generasi Muslim Milenial Sebagai Model Islam Wasaṭiyyah Zaman Now <p>This study study describes and analyzes the notion of <em>wasaṭiyyah</em> Islam, which explains the millennial generation of <em>wasaṭiyyah</em> Islam. Islamic <em>wasaṭiyyah</em> must be taken from the clerical explanation, so as not to trigger 'missunderstanding' and intolerant attitude that damages the image of Islam itself. This research belongs to library research. Data collection is done by quoting, adapting, and analyzing the representative literaries and relevant to the issues discussed, then reviewing and concluding them. The results of this study indicate that: 1) Through the process of literacy and teaching the true religion, millennial generations can be agents of change in syiar Islam <em>wasaṭiyyah</em>. Tolerant Islam, respect for diversity and a benevolent Islam for all people; 2) The nature, existence and urgency of Islam <em>wasaṭiyyah</em> is the generation of Islam ummatan wasatan interpreted as followers of religion that take the middle way or adherents of the principle of moderate, be a fair and balanced people in various things, both in terms of sharia and muamalah and can create harmony in life, because it can touch all aspects faced by humans, and offer the principles of unity by referring to the Qur'an as an open book, promoting justice, equality, tolerance, humanity, liberation and non-discrimination; 3) Phenomenology should not create a contradiction between a true and an incorrect religion. In a forced state, phenomenology can vigilantly distinguish pure and impure religiosity. There are two main perspectives of sociology that are often used as a basis in viewing religious phenomena in society, namely: functionalist perspective, and symbolic interactionism.</p> Musyafangah Musyafangah, Bekti Taufiq Ari Nugroho, Wildan Nur Hidayat ##submission.copyrightStatement## Sun, 24 Mar 2019 01:59:46 +0000 Potensi Dan Eksistensi Kelembagaan Zakat, Infak, Dan Sedekah (Studi Eksploratif pada BAZNAS Kabupaten Jombang) <p>This study aims to explore the potential of zakat, infak, and alms (ZIA) and describe the institutional existence of the National Zakat Management Agency (popularly called BAZNAS) of Jombang Regency. To achieve this goal, the study used a qualitative field approach, expose facto, explorative, and descriptive analysis techniques Miles and Huberman. There are three points of conclusion. First, the potential of ZIA funds in Jombang is Rp. 561.943.512,- per month or Rp. 6,743,322,145,- per year. This amount comes from two agencies, namely the Regional Personnel Agency and the Ministry of Religious Jombang Regency. Potential ZIA funds can be explored further from 26 agencies and other companies in Jombang. Second, the existence of BAZNAS Jombang gets national juridical support in the form of legislation about zakat but not yet armed with Local Regulation of Zakat. Its role recently has been limited to internal coordination meetings, external consultations, unit for collecting zakat (UCZ) training, socialization of Zakat Law, and the collection of infak from Muslim government employees at the Government Office of Jombang Regency. Third, the supporting factors: (1) the normative basis of the Qur'an and the Hadith of the Prophet; (2) juridical foundation in the form of Zakat Law; (3) structural support; (4) operational fund guarantee; (5) organizational management system supported by the availability of building, space, and representative work facilities, and its human resources; (6) cooperation network with agencies and companies in accordance with the needs of ZIS fund raising program. Inhibiting factors: (1) there is no Zakat Regulation or other juridical provision for the collection of ZIS in Jombang Regency; (2) not yet available part of human resources needed according to requirement of distribution development; (3) there is no development of information media available to facilitate the communication of ZIS fund raising program; (4) not yet optimal management function and organizational management as the main strength of ZIS distribution programs. This research recommends the development of further research to be more intensive and optimal about the potential of ZIS fund, especially in BAZNAS of Jombang Regency and generally the Zakat Management Institutions (popularly called LAZ) in Jombang Regency.</p> Sokhi Huda, M. Chamim Supaat, Dimyati Dimyati, M. Syai'in ##submission.copyrightStatement## Sun, 24 Mar 2019 00:00:00 +0000 “Rumah Aman” (Lembaga Berbasis Moral dan Karakter), Fenomena Patologi Sosial Prostitusi Anak Dibawah Umur di Lokalisasi Guyangan Nganjuk <p>Nganjuk sebagai salah satu kota kecil di Jawa Timur ikut menghadapi berbagai permasalahan sosial yang begitu kompleks, termasuk problematika Eksploitasi Seks Komersial Anak (ESKA). Ketika didata oleh Dinas sosial, Diantara 24 orang yang yang diduga melakukan praktek prostitusi, 22 diantaranya adalah anak dibawah umur. Masih sekolah dan belum punya pekerjaan. Pendampingan ini bertujuan untuk Menguatkan peran berbagai pihak yang terlibat melalui program rumah aman untuk meminimalisir kegiatan prostitusi anak dibawah umur. Metode yang digunakan adalah PAR (<em>Participation Action Research</em>)<em>, </em>yaitu metoda penelitian dan pengembangan secara partisipasi yang mengakui hubungan sosial dan nilai realitas pengalaman, pikiran dan perasaan kita. Penelitian ini mencari sesuatu untuk menghubungkan proses penelitian ke dalam proses perubahan sosial. Hasil penelitian menunjukkan bahwa rumah aman, lembaga berbasis moral dan karakter) efektif untuk menanggulangi prostitusi anak dibawah umur.melalui hasil ini, diharapkan adanya keterlibatan berbagai pihak, seperti kepolisian, dinas sosial, dinas kesehatan, pemuka agama, aparat desa dan terutama pihak keluarga untuk salin bersinergi dalam menyelesaikan masalah sosial ini.</p> Muh Barid Nizarudin Wajdi ##submission.copyrightStatement## Wed, 02 Jan 2019 23:26:15 +0000 Peran Penyuluh (Da’i) Dalam Pembangunan Ekologi: Upaya Pengendalian Terhadap Kerusakan Lingkungan Hidup <p><em>Environmental damage is a national issue at a time of global issues that become a very urgent problem that needs to be resolved given that the environment is part of the sustainability of human life in advance. Environmental degradation has an impact which is very crucial, namely drought, landslides, floods, coastal erosion, seawater intrusion, the uncertain climate change and others. The impact of the above will greatly affect the living conditions of the communities, either on the region's economic, social and cultural. Then the State has responsibility for rational and ethical responsibility to save the environment for sustainability of public life, including through the development of the role of the da'i as construction of extension officers in an attempt to damage control of the environment. This type of research is qualitative research using normative approaches. Its object is the extension officers of development of religion (Da'i) and ecological development. The methods used in this study is the study of librarianship.</em></p> Ari Rohmawati, Habib Ismail ##submission.copyrightStatement## Fri, 07 Dec 2018 01:44:34 +0000 Kepatuhan Syariah Akad Murabahah Dalam Konsep Pembiayaan Pada Perbankan Syariah Di Indonesia <p><em>Murabahah contract is a contract of financing an item by affirming the purchase price to the buyer and the buyer paying more prices as an agreed profit. Murabahah form that is carried out by Islamic bank has undergone several changes from the original. Murabahah practiced in Islamic banks is known as Murabahah li al-aamir bi al-syira. Contemporary scholars disagree about the validity of buying and selling Murabahah li al-aamir bi al-syira. The Bank carries out Murabahah with customers, at the same time representing customers so that customers can buy the items they want. Basically, the provisions relating to the Murabahah agreement have been very explicitly described in the DSN MUI Fatwa Number 04 / DSN-MUI/ IV/2000 concerning Murabahah. Thus, what has been practiced by Islamic banking in financing with the Murabahah contract has deviated several provisions in the MUI DSN Fatwa.</em></p> Luluk Wahyu Roficoh, Mohammad Ghozali ##submission.copyrightStatement## Thu, 06 Dec 2018 12:26:39 +0000 Interpretasi Lā Ikrāha Fī Al-Dīn Dalam Konteks Kemajemukan Dan Kebhinekaan Indonesia <p>Dalam bingkai kebhinekaan negara Indonesia, persoalan kebebasan beragama akhir-akhir ini banyak menarik perdebatan dan kajian di berbagai kalangan. Dilatar belakangi oleh perbedaan agama dan keyakinan muncul beberapa konflik dan kekerasan. Konflik berbasis agama terjadi di berbagai daerah di Nusantara menjadi potrek buruk yang berpotensi memecah-belah persatuan bangsa. Padahal, modal keberagaman yang dimiliki Indonesia seharusnya menjadi penguat bagi kemajuan dan persatuan bangsa. Keberadaan UU HAM dalam bingkai Negara Republik Indonesia merupakan suatu keharusan sebagai implementasi syariah Islam yang menganjurkan kesetaraan antar umat manusia. Tulisan ini bertujuan mengkaji konsep kebebasan beragama dalam al-Qur’ān, khususnya ayat <em>lā ‘ikrāha fi al-dīn</em> (tidak ada paksaan dalam agama) yang paling populer dikutip ketika berbicara tentang kebebasan beragama. Studi ini dapat menjadi dasar argumentasi bahwa prinsip peraturan perundang-undangan yang berlaku di Indonesia telah mengakomodasi interpretasi ayat al-Qur’an di satu sisi dan di sisi lain UU HAM dapat menjamin penegakan kebebasan beragama dalam kontek negara hukum Indonesia.</p> M Burhanuddin Ubaidillah ##submission.copyrightStatement## Thu, 06 Dec 2018 12:16:40 +0000 Analisis Minat Nasabah Terhadap Pembiayaan Murabahah Usaha Mikro <p>Didalam kegiatan ekonomi maka yang menjadi persoalan yang dihadapi adalah persoalan modal usaha. Persoalan semacam ini paling sering dijadikan sebagai alasan ketika usaha yang dijalankan seseorang tidak berkembang atau meningkat. Oleh karena itu BMT Assyafi’iyah membantu masyarakat untuk melangsungkan usahanya dengan memberikan usaha modal dalam bentuk pembiayaaan murabahah untuk membantu peningkatan usaha dan kesejahteraan masyarakat.</p> <p>Rumusan masalah dalam penelitian ini yaitu bagaimana minat nasabah terhadap pembiayaan murabahah usaha mikro di BMT Assyafi’iyah Pekalongan tahun 2017. Tujuan penelitian ini untuk mengetahui minat nasabah terhadap pembiayaan murabahah usaha mikro di BMT Assyafi’iyah pekalongan. Manfaat penelitian ini ada dua yaitu manfaat secara teoritis dan manfaat secara praktis. Jenis penelitian ini adalah penelitian lapangan, sifat penelitian ini adalah deskriftif, Metode pendekatan penelitin ini menggunakan pendekatan deskriptif kualitatif, sumber data yang digunakan yaitu : sumber data primer, sumber data sekunder dan sumber data tersier. Alat pengumpul data yang peneliti lakukan yaitu, observasi, wawancara, dokumentasi dan angket. Analisis data yang peneliti gunakanan yaitu analisis berfikir induktif.</p> <p>Hasil penelitian yang telah penelitian lakukan adalah faktor pelayanan yang paling banyak diminati oleh nasabah dalam pembiayaan <em>murabahah </em>(jual beli). Dimana nasabah lebih tertarik atau berminat untuk melakukan pembiyayaan <em>murabahah</em> (jual beli) karna atas dasar faktor pelayanan yang baik.</p> A Muslimin, Ambariyani Ambariyani, Roro Roro ##submission.copyrightStatement## Thu, 06 Dec 2018 12:09:07 +0000 Kritik Ibn Al-Jawzi Terhadap Ulama <p><strong>Abstrak:</strong> Diskursus tentang kritik pemikiran di kalangan ulama, baik yang bersifat <em>us}u&gt;l</em> maupun <em>furu&gt;‘</em> belum pernah selesai. Perbedaan pemahaman atas teks-teks agama sering kali menimbulkan gesekan di antara mereka. Ibn al-Jawzi&gt; merupakan salah satu ulama yang sangat gencar dalam melakukan kritik terhadap ulama yang dianggap “menyimpang”. Tidak main-main, para ulama dari berbagai disiplin ilmu mendapatkan kritik tajam darinya. Ulama tasawuf adalah ulama yang menjadi bulan-bulanan Ibn al-Jawzi&gt; dalam kitabnya <em>Talbi&gt;s Ibli&gt;s</em>. Efek dari kritik yang dilontarkan oleh Ibn al-Jawzi&gt; terhadap ulama tasawuf masih dapat dirasakan sampai sekarang. Kelompok-kelompok yang anti terhadap tasawuf seringkali menggunakan argumentasi Ibn al-Jawzi&gt; untuk menyerang tasawuf tanpa melihat esensi dasar kritiknya terhadap tasawuf. Kritik Ibn al-Jawzi&gt; terhadap para ulama sebenarnya bukan pada esensi keilmuannya. Melainkan lebih kepada penyimpangan yang dilakukan oleh oknum ulama dalam disiplin-disiplin ilmu yang mereka tekuni. Kritik Ibn al-Jawzi&gt; juga disebabkan perbedaan dalam memahami teks-teks agama serta perbedaan ijtihad dalam menentukan kelayakan hadis.</p> <p><strong>Kata kunci:</strong> Ibn al-Jawzi&gt;, kritik, ulama, tasawuf.</p> Muhammad Kudhori ##submission.copyrightStatement## Sat, 02 Jun 2018 04:47:39 +0000 Macam-Macam Bentuk Kecerdasan Spiritual Dalam Konsep Pendidikan Luqman Al-Hakim <p>Kecerdasan adalah nilai lebih dari setiap manusia dalam mengembangkan pola pikirnya sehingga mampu berkembang dan berpikir dengan jernih untuk menimbang, memutuskan serta menghadapi sesuatu dengan berpusat pada masalah-masalah yang dihadapi dengan solusi cemerlang. Seseorang yang cerdas, pembicaraan yang ia sampaikan akan terstruktur dan memiliki nilai. Saat dia berbicara, maka yang keluar adalah ide, gagasan, solusi, hikmah, ilmu dan dzikir, sehingga pembicaraannya senantiasa bermanfaat. Kecerdasan merupakan salah satu anugerah besar dari Allah kepada manusia dan menjadikannya sebagai salah satu kelebihan manusia dibandingkan dengan makhluk lainnya. Karena dengan kecerdasannya, manusia dapat terus menerus mempertahankan dan meningkatkan kualitas hidupnya yang semakin kompleks, melalui proses berpikir dan belajar secara terus menerus. Kecerdasan spiritual adalah kemampuan untuk memberi makna ibadah terhadap setiap perilaku dan kegiatan, melalui langkah-langkah dan pemikiran yang bersifat fitrah, menuju manusia yang seutuhnya, dan memiliki pola pemikiran tauhidi, serta berprinsip "hanya karena Allah". Macam-macam bentuk kecerdasan spiritual dalam konsep pendidikan Luqman al-Hakim yaitu sebagai berikut: 1. Larangan berbuat syirik 2. Kepercayaan kepada pembalasan Allah 3. Perintah shalat 4. Amar ma'ruf dan nahi munkar 5.&nbsp; Perintah untuk sabar 6. Larangan bersifat sombong 7. Sederhanalah dalam bersuara dan merendahkan suara.</p> Yazidul Busthomi ##submission.copyrightStatement## Sat, 02 Jun 2018 04:37:26 +0000 Analisis Potensi Industri Halal Bagi Pelaku Usaha Di Indonesia <p><em>This study aims to analyze the potential of industrial halal products for business actors in Indonesia, this is considering to halal products experience rapid development in the midst of increasing religious tendency of Indonesian society and on the other side of the Muslim population in the middle class have increased revenue, resulting in demand for products halal is also increasing. The data used in this study is secondary data sourced from several publications of goverment agencies with the analytical tools used are qualitative descriptive. This study found the potential of halal industry for business actors in Indonesia, among others: First, the need for Halal Products (goods and services). Second, Halal Product Diversity. Third, the completeness of the Legal Framework. Fourth, Many Business Executors in Halal Product Market. Fifth, Halal Product Export Needs.</em></p> Aan Nasrullah ##submission.copyrightStatement## Sat, 02 Jun 2018 04:13:56 +0000 Analisa Kritis Teori Feminisme Liberal dalam Konstruksi Pendidikan Islam Prespektif Kesetaraan Gender <p>Sejarah perbedaan gender terjadi mulai sebuah proses yang sangat panjang terbentuknya perbedaan gender ini disebabkan banyak hal, antara lain dibentuk disoialisasi, diperkuat bahkan dikonstruksi secara sosial dan cultural melaui berbagai wacana seperti agama, politik maupun psikologi. Melalui proses yang panjang, sosialisasi gender akhirnya dianggap sebagai ketentuan tuhan, seolah-olah gender adalah bersifat biologis yang tidak bias di ubah-ubah lagi, sehingga perubahan gender dianggap sebagai kodrat laki-lakimaupun kodrat perempuan. Karena di anggap sebagai kodrat upaya untuk menolak perbedaan gender tersebut dianggap sebagai perbutan melawan ketentuan tuhan.</p> <p>Bermula dari kesadaran akan subordinasi dan ketertinandasan perempuan oleh system yang patriakis inilah muncul kajian tentang perempuan yang kemudian dengan istilah “<em>Feminisme</em>”. Dimana salah satu gagasan prmbebasan yang mengkonsentrasikan pada upaya pengangkatan status perempuan agar setara dengan laki-laki dan bebas dari eksploitasi dan tidak mengenal adanya diskriminasi jenis kelamin dan mengenai persoalan mengapa kaum perempuan mengalami ketertindasan dan ketidak adilan, hal ini telah memunculkan aliran feminism liberal.</p> <p>Penelitian pustaka ini secara spesifik mengkaji bagaimana teori feminisme liberal dalam konstruksi pendidikan islam prespektif&nbsp; kesetraraan gender. Kajian terhadap masalah tersebut</p> <p>berawal dari problematika gender yang membutuhkan teori feminisme liberal hadir dalam pendidikan islam ditinjau dari prespektif kesetaraan gender.</p> <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Tujuan utama dalam penelitian ini adalah untuk mengetahui teori feminisme liberal dalam konstruksi pendidikan islam prespektif kesetaraan gender dan untuk mengetahui konsep pendidikan islamprespektif kesetaraan gender. Dan hasil penelitian ini diharapkan bermanfaat bagi peneliti, para praktisi pendidikan dan masyarakat pada umumnya untuk dijadikan bahan pijakan secara teoritis bagi problematika ketidak adilan gender yang tak kunjung usai yang juga merupakan tanggung jawab pendidikan islam.</p> <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Penelitian ini termasuk pendekatan kulitatif yang fokus pada kajian putaka dengan menggunakan metode pengumpulan data dengan dokumentasi dan teknik analisa data yang berupa deskrptif dan <em>content analysis. </em>Hasil penelitian tersebutmenunjukkan bahwa ketidakadilan gender yang sebagian besar menimpa perempuan masih sangat memprihatinkan, sehingga membutuhkan analisa kritis teori feminism liberal dalam kontruksi pendidikan islam prespektif kesetaraan gender yakni dengan memberikan kesempatan dan peluang bagi perempuan untuk mendapatkan pendidikan baik secara individu maupun kelompok. Karena perempuan adalah mahkluk yang rasional, kemampuan dan potensinya sama dengan lali-laki.</p> <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Menanggapi hal tersebut diatas, pendidikan merupakan proses untuk mengembalikan nilai-nilai kemanusiaan yang telah terkikis karena relasi social yang dominatif. Dalam hal ini, pendidikan islam pada khususnya dituntut untuk mampu tampil sebagai wahana paling utama baik secara konsepsional maupun dalam pelaksanaanya untuk berperan aktif dalam mengatasi problem masyarakat terhadap ketidakadilan gender.</p> Robi'ul Afif Nurul ##submission.copyrightStatement## Sat, 02 Jun 2018 00:00:00 +0000 Strategi Penyuluh Agama Islam Dalam Menangkal Faham Radikalisme di Kabupaten Nganjuk <p>Extension of Islam is one component of officials who are owned by the Ministry of Religious Affairs in terms of preaching to all levels of society in Nganjuk. Nganjuk district was once thrown by the event of suspected terrorist arrest in Kertosono sub-district. This suggests that a seemingly calm situation in a region can not guarantee that the area is free from radical nests. Therefore, extension agents as the spearhead of the Ministry of Religious Affairs that directly interact with the community at all levels, the role and strategy of extension of Islam is very reliable to prevent the development of radical ideology in Nganjuk district. The approach in this research is deductive and inductive. The type of research used is qualitative research. Researcher is an instrument or tool of research and collect data using observation method, interview, and documentation. The data analysis used is interactive model analysis consisting of; (1). Data reduction (selection of data by theme); (2). Display data (data presentation); and (3). Conclusion / verification. And by examination technique using Trianggulasi. From the research results can be obtained the conclusion that: Extension of Islamic Religion of Nganjuk district amounted to 8 civil servant and 160 Counselor Non-civil servant. There are eight types of specialization of the capability of the established Islamic Counselor. To prevent the development of radical ideology in Nganjuk district, the strategy used is: Placing one counselor of Islam who has competence in the field of Radicalism in every sub-district, Hearings with the authorities to become partners in counseling, Seeking then told to the public about the characteristics and the danger of radical groups,, Strengthening <em>aqidah</em> understanding <em>Ahlusunnah wal Jamaah</em> and instilling love soul of the country, Encouraging people to be active in religious activities held by moderate Islamic organizations.</p> Muhamad Umar Fauzi ##submission.copyrightStatement## Fri, 06 Apr 2018 02:25:11 +0000 Hak Berpikir, Hak Reproduksi, Dan Hak Kepemilikan Dalam Islam (Tinjauan Historis, Yuridis, dan Sosiologis) <p>Rights of thinking, reproduction rights, and property rights are part of the study of the values of civil society. First, historically, freedom of thought is inspired by the spirit of Islamic teachings, especially the first revelation, iqra'. The influence of iqra' is directly acquired by Muslims themselves, even contributing to the intellectual development of the world. Second, reproductive rights for women have a valid reference from the Qur'an, which must be protected and preserved for future generations. Respecting and safeguarding reproductive rights are the effort to preserve family, community, country, and religion. Thirdly, in Islamic law, property rights receive serious and detailed attention as does the taxonomy of the areas of Islamic law. In the taxonomy, the right of ownership obtains a juridical portion of all fields.</p> Sokhi Huda ##submission.copyrightStatement## Thu, 22 Mar 2018 00:00:00 +0000 Transaksi Sende Ditinjau Dari Maqâsid Al-Shâri’ah Al-Shâtibî (Studi di Desa Rejoagung Kecamatan Ngoro Kabupaten Jombang) <p>Transaction sende although the customary law sende transactions undertaken by some villagers Rejoagung have legitimate and has a strong legal evidence, but in the view of Islamic law the transaction is still experiencing some legal details. <em>First</em>, the transaction is a legitimate legal origin of the agreement is not in the contract or in the assembly khiyar. And for the buyer is obliged to keep promises. Buying and selling is called bai 'al-uhdah or selling by appointment. <em>Second</em>, if in the contract or in assemblies khiyar has stated that the agreement within a certain time the item will be repurchased or redeemed by the seller for the initial purchase and he as well as pledge or rahn<em>. Akad</em> pawn in Islam including accounts payable contract but was later accompanied by collateral that people who owed trust to give debt, because of the items that can be used as collateral for the repayment of debt. the results of the study as follows; First, sende transactions are often carried villagers Rejoagung District of Ngoro is a transaction that has become customary in the lives of the citizens of this transaction become the top choice of citizens to meet urgent needs in their muamalah activities. The main factor which encourages people to do this sende transactions, for the land owners is the need for money to do business and the urgent need for the recipient sende As is the advantage to manage the fields without losing money to buy or rent it. By most villagers Rejoagung, sende transaction is not a thing that gives problems for the economy of the families of both parties. Instead, this transaction provides many benefits to the economic needs of both parties. Second, In the concept <em>maqashid al-shari'ah al-Syatibi</em>, sende transaction is one that is diruriyah <em>muamalah</em> and <em>hajiyah</em> in its role as an effort to help meet the maintenance of property (<em>hifzul-mal</em>) and (<em>hifz al-nafs</em>). The existence of these transactions is very important for the village residents muamalah Rejoagung in running their activities. As <em>muamalah</em> transaction, this transaction is contained in some of the benefit and damage</p> Hanik Latifah ##submission.copyrightStatement## Sun, 21 Jan 2018 06:56:02 +0000 Pengembangan Bandara Udara, dampaknya dalam Peningkatan Wisata Halal dan Wisata Muslim di Indonesia <p>Air transportation is increasingly important. seen in 2016, 835.9 thousand departures of domestic and international aircraft, 99.7 million domestic and international passengers, 75.6% load-factor domestic and international passengers, and 715.8 thousand tons of domestic and international goods are transported. The development of regional tourism is greatly helped by the availability of air transport infrastructure and commercial property. in 2016 the number of foreign tourists reached 11,519 million tourists, supported by 2,387 star hotels, with a five-star hotel room occupancy rate reached 54.34%. Indonesia as the largest Muslim population in the world certainly has many halal tourist destinations and Muslim tours. Increasing the quality of air transport and airport will automatically increase the interest of halal tourism and Muslim tours of Indonesia. so that the Muslim tourists and the world's halal tourists will visit many tourist destinations in Indonesia.</p> M. Ikhsan Setiawan, Agus Sukoco, Tubagus Purworusmiardi, Muh. Barid Nizaruddin Wajdi, Nuning Kurniasih ##submission.copyrightStatement## Wed, 17 Jan 2018 12:23:08 +0000 Lively Interpretation Menguak Hermeniutika Khaleed Abou el-Fadhl <p>The hermeneutics conceived by Abou El-Fadhl should be one of the methods of interpretation of Islamic texts. because the process is simple, holistic and requires his hermeneutics with some conditions of significance. somewhat similar to the requirements of <em>Mufassir</em> in the Qur'anic commentary though not as a whole. but in the context of the interpretation of the Qur'an by using the methodology of Hermeneutics which was initiated by Abou El-Fadhl, the author is not covered in its use but chose to withdraw methodological aspects of the interpretation of the Qur'an related to the commentators that did not exist in the Qur'an contemporary hermeneutics, to be more sharp and not falling into the error of determining the meaning of the text desired by the author.</p> Moh Zunaidi Halimi ##submission.copyrightStatement## Wed, 17 Jan 2018 12:06:56 +0000 Tinjauan terhadap UU ITE untuk Penerapan Rekam Medis Berbasis Online pada Penduduk Muslim di Indonesia <p>As the largest Muslim country in the world, Indonesia must have a complete analysis documents of medical records on online-based. especially for the Muslim population in Indonesia. Currently, Indonesia does not have laws specifically regulate the electronic medical records. Therefore, violation of the protection of personal data in electronic medical records may refers to any one part of the private right as set forth in the elucidation of 26<sup>th</sup> article 1<sup>st</sup> verse of UU ITE.</p> Nynda Fatmawati Octarina, Muh. Barid Nizaruddin Wajdi, M. Ikhsan Setiawan, Agus Sukoco, Tubagus Purworusmiardi, Nuning Kurniasih ##submission.copyrightStatement## Wed, 17 Jan 2018 08:28:21 +0000