Nilai-Nilai Dakwah Dalam Kisah al-Qur’an; Prespektif Historis
Keywords:
Story, poetry, prose and literature as religious mission
Abstract
Islam is not present on the earth in a cultural void. Arabic cultures have evolved since long, long before Islam was born. Islam recognizes that Arabic societies have a culture that is deeply rooted in their hearts. Therefore, the Koran often do dialectic with local cultures that exist. One of the dialectic is the use of stories. The Koran chooses stories as means of sermons to counter cultures that are cherished very well by them, namely prose and poetry. The stories in the Koran are not only used as a cultural opponent, but also as means to fill up the emptiness of spiritual space in shaping the character of the existing literary art. The emptiness of spiritual space has happened since a long time in Arabic literature, so that the Koran needs to fill it.References
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Ali, A.Z. Arabia Djantung Islam Jakarta: Djembatan, 1952.
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al-Qattan, Manna’. Mabahist fi Ulum al-Quran Bairut: Mansyurat al-Ashr al -Hadist, 1990.
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Amin Hoesin, Oemar. Kultur Islam Jakarta, Bulan Bintang, 1964.
Arroisi Arman. Tarikh Nabi; Mukzijat Utusan Allah yang TerakhirJakarta: Pustaka Kartini, 1989.
Bachrum Bunyamin. (penerjemah), Sastra Arab JahiliYogyakarta: Adab Press, 2005.
Dendy Sugono. (ed), Kamus Bahasa IndonesiaJakarta: Pusat Bahasa Departemen Pendidikan Nasional, 2008.
Ghamran Said Ghazawi. waqfah ‘Indal amstal Qur’aniyah http:///www.annabaa.orgnbanews 201004270.htm.
A. Hanafi. Segi-segi Kesusastraan Pada Kisah-kisah al-Qur’an Jakarta: Pustaka Alhusna, 1984.
Harun Nasution. Islam Rasional; Gagasab dan Pemikiran Bandung: Mizan, 1995
Hasan Ibrahim Hasan.Sejarah Kebudayaan Islam,terj. DJahdan Humam Yogyakarta: Kota Kembang, 1989.
Imam Bukhari. Matan Bukhari, Jilid II dan III Beirut: Dar-Fikr, ttp.
Imam Suyuthi. Al-Itqan Fi Ulum al Quran, Jilid II Beirut: Dar Al Fikr,1979.
Karel Steenbrink. Kawan dalam Pertikaian Kaum Kolonial Belanda dan Islam di Indonesia (1596-1942) terj. Suryan A. Jamrah Jakarta: Mizan, 1995.
Majid Khadduri. War and Peace In The Law of Islam terj. Kuswanto Yogyakarta: Terang Press, 1995.
Mazheruddin Siddiqi. Konsep Qur’an tentang Sejarah terj. Tim Penerjemah Jakarta: Pustaka Firdaus, 2003
Muhammed Sayyid Thantawi. al-Qissah fi al-Qur’ani al-Karim, jilid IKairo:Maktabah al-Azhar as-Syarief, 2007.
Muhammad Ahmad Khalafullah. Al-Qur’an bukan Kitab Sejarah; Seni Sastra dan Moralitas dalam Kisah-kisah al-Qur’an Terj. Zuhairi Misrawi dan Anis Maftukhim Jakarta: Paramadina, 2002.
Noel J Coulson. Hukum Islam Dalam Perspektif Sejarah terj. Hamid Ahmad Jakarta: P3M, 1987.
Philip K Hitti. History of the Arabs, terj Cecep Lukman Yasin Jakarta: PT Serambi Ilmu Semesta, 2005.
Zakaria Bashier. Makkah dalam Kemelut Sejarah terj. Tim penerjemah Firdaus Jakarta:Pustaka Firdaus, 1994.
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2015-01-01
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