https://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/issue/feedAt-Tahdzib: Jurnal Studi Islam dan Muamalah2023-08-01T11:27:21+00:00Ali Audahjurnalstaia@gmail.comOpen Journal Systems<p>At-Tahdzib: Jurnal Studi Islam dan Muamalah diterbitkan oleh Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang</p> <p> </p>https://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5436Prinsip Keadilan Dalam Poligami (Studi Kasus KH. Ahmad Masruh IM, S.Sy Dan KH. Muhammad Farid Zaini Lc.)2023-08-01T11:27:21+00:00Yayat Dimyatiyayatdimyati5@gmail.comFerlina Revian Astutiferlina24822@gmail.com<p>The factors studied in this study relate to the principle of fairness in polygamy: multisite kh studies. Ahmad Masruh IM and KH. Muhammad Farid Zaini. The purpose of this research is to know the practice of polygamy as well as the principle of justice according to kh thinking. Ahmad Masruh IM and KH. Muhammad Farid Zaini on justice in polygamy.</p> <p>This research uses qualitative method with qualitative field research method and this research uses descriptive qualitative approach related to events and events that occur at this time. The result of this study is about the principle of justice in the practice of polygamy where the principle of justice is only given to the husband, if the husband is able to provide for a living, a place to live, and a turnaround time, then the husband is said to be able to do justice.</p> <p>Polygamy is an inevitability that exists in Islam. The basic principle of polygamy is an element of justice. One factor shows fairness in clothing, food, boards and mu'amalah between his wife. As for justice that is love and compassion will not be able to be fair. So that a husband keeps himself, do not overdo it with one of his wives. It can be seen in the historical fact that the prophet, companions, tabi'in and many Muslims who do polygamy is a man who has goodness above good, this is special personally and in general for the wider community. As for those who argue that polygamy is forbidden because it considers the impossibility of justice in polygamy. Justice in polygamy in Islam is limited in three ways, the first is the amount, the second is the living and the third is justice between wives. In principle, the two verses above state that the principle of marriage is polygamy and an exception to monogamy. But by the rule that al-ahlu da'iman yuqoddamu al-istitsna'. It means adalag istisna' always preceded by principle, because knowledge is strengthening.</p>2023-08-01T10:37:24+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5258Letter Of Credit (L/C) Dalam Perspektif Pemikiran Abdul Mannan2023-04-10T16:23:40+00:00Muhammad Nabhaninabhanim07@iainkediri.ac.idBustanul Arifinarifelbustany@gmail.com<p><strong><em>Background.</em></strong> <em>Given the existence of legal provisions regarding the implementation of L/C transactions, it is hoped that L/C will run smoother and increase so that it has a positive impact on the growth of international trade. PBI L/C provisions are made in line with UCP 500 provisions and international L/C law so that the material for PBI L/C is on an international scale. PBI L/C will not hamper L/C practices that have been carried out by banks and the business world so far. PBI L/C actually legally covers the practice of L/C.</em><strong><em><br>Aim. </em></strong><em>From the presentation of the above, it will give rise to a number of problems that need to be solved. First: what is the perspective of Islamic law regarding the implementation of L/C based on the concept of Sharia? .Second: how does Abdul Mannan give his theoretical concept of the existence of L/C which is a service product in Sharia banking? This problem requires solving through a historical-philosophical approach.</em><strong><em><br>Methods. </em></strong><em>In this study, the authors used a qualitative approach in research procedures to produce holistic-descriptive data from the observed phenomena. The reason for choosing this qualitative method is to obtain a comprehensive description related to perceptions, actions, normative legal force and Islamic law which enforces L/C as a means of international payment that has developed to date.</em><strong><em><br>Results. </em></strong><em>L/C syari'ah plays an important role in the international payment system when compared to other payment systems. The existence of the application of shari'ah contracts included in the implementation of the shari'ah L/C implies the importance of the position of shari'ah L/C compared to conventional L/C. Thus, even though Mannan's opinion has not been fully implemented in Indonesia, Mannan's thoughts can be used as a comparative study against other models of economic systems.</em></p>2023-04-10T16:23:39+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5233HаrmonÑ–sаsÑ– Hukum Dаnа PensÑ–un Syаrіаh Dаlаm KompÑ–lаsÑ– Hukum EkonomÑ– Syаrіаh (KHES) Dаn Fаtwа No.88/DSN-MUІ/XІ/20132023-03-30T04:44:38+00:00Moh. UlumuddÑ–nmohammadulumuddin@gmail.comÐhmаd Іnsyа ÐnsorÑ–ahmadinsyaansori@gmail.com<p><strong><em>Background.</em></strong> <em>The formulаtÑ–on of the concept of а dÑ–fferent ІslаmÑ–c pensÑ–on fund between the CompÑ–lаtÑ–on of ІslаmÑ–c EconomÑ–c Lаw (KHES) аnd Fаtwа No.88/DSN-MUІ/XІ/2013.</em><strong><em><br>Aim. </em></strong><em>ThÑ–s study exаmÑ–nes the need for hаrmonÑ–zаtÑ–on of regulаtÑ–ons relаted to ІslаmÑ–c pensÑ–on funds so thаt there Ñ–s unÑ–formÑ–ty аnd hаrmony of legаl provÑ–sÑ–ons Ñ–n ІslаmÑ–c pensÑ–on fund regulаtÑ–ons.</em><strong><em><br>Methods. </em></strong><em>ThÑ–s reseаrch study uses а lÑ–terаture study аpproаch.</em><strong><em><br>Results. </em></strong><em>The legаl hаrmonÑ–zаtÑ–on of ІslаmÑ–c pensÑ–on funds аccordÑ–ng to Supreme Court RegulаtÑ–on No. 2 of 2008 concernÑ–ng CompÑ–lаtÑ–on of Shаrіа EconomÑ–c Lаw аnd Fаtwа No. 88/DSN-MUІ/XІ/2013 concernÑ–ng generаl guÑ–delÑ–nes for Ñ–mplementÑ–ng pensÑ–on progrаms bаsed on shаrіа prÑ–ncÑ–ples whÑ–ch аre Ñ–n contrаcts аnd dÑ–spute resolutÑ–on, Ñ–n the KHES thаt Ñ–s used Ñ–s the Grаnt Ðgreement Ñ–n the prаctÑ–ce of ІslаmÑ–c pensÑ–on funds, the grаnt contrаct Ñ–s Ñ–n the form of gÑ–vÑ–ng funds (Mаrhun BÑ–h) from the GÑ–ver Work (WаhÑ–b) to Workers (Mаuhub lаh) Ñ–n Ñ–mplementÑ–ng shаrіа pensÑ–ons. Whereаs Ñ–n the fаtwа usÑ–ng the BÑ– Syаrt Grаnt Ðgreement, bаsÑ–cаlly the Grаnt Ñ–s аbsolute Ñ–n the sense thаt the Grаnt Ñ–s pаrt of the tаbаrru' contrаct whÑ–ch Ñ–s for help or аskÑ–ng for help, thаt Ñ–s, someone who donаtes hÑ–s property meаns thаt the ownershÑ–p of the object Ñ–s trаnsferred. Іn the fаtwа relаtÑ–ng to аn explаnаtÑ–on regаrdÑ–ng dÑ–sputes between pаrtÑ–es аnd the enаctment of the dаte for the determÑ–nаtÑ–on of the fаtwа "Ñ–n the event of а dÑ–spute between the pаrtÑ–es Ñ–n Ñ–mplementÑ–ng pensÑ–ons bаsed on shаrіа prÑ–ncÑ–ples through delÑ–berаtÑ–on, medіаtÑ–on, аrbÑ–trаtÑ–on or court Ñ–n аccordаnce wÑ–th аpplÑ–cаble lаws аnd regulаtÑ–ons". MeаnwhÑ–le, Ñ–n terms of KHES, jurÑ–dÑ–cаlly, Ñ–t Ñ–s resolved through relÑ–gÑ–ous courts. Іn relаtÑ–on to thÑ–s dÑ–shаrmony, Ñ–t tends to be better Ñ–f the legаl substаnce Ñ–s mаde up of lаws аnd regulаtÑ–ons whÑ–ch the process relаtÑ–vely does not requÑ–re а lengthy legÑ–slаtÑ–ve process (through POJK, PMK, PBІ, SEMÐ etc.) whÑ–ch аccommodаtes the two sÑ–des of the dÑ–fferences thаt exÑ–st.</em></p>2023-03-30T04:41:31+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5213Penerаpаn NÑ–lаі Іslаm Pаdа Proses Rekrutmen Sumber Dаyа Mаnusіа PT. Ðnekа DhÑ–nаmÑ–kа SolusÑ–-SÑ–doаrjo2023-03-30T04:44:37+00:00Triana Rosalina Noortrianasuprayoga@gmail.comIlyas Nurul Azamilyasnurulazam@gmail.com<p><strong><em>Background.</em></strong> <em>The proper humаn resource recruÑ–tment process wÑ–ll benefÑ–t аn orgаnÑ–zаtÑ–on. ІslаmÑ–c vаlues ​​guÑ–de the crÑ–terіа thаt must be met referrÑ–ng to the expertÑ–se аnd competÑ–tÑ–on possessed.</em><strong><em><br>Aim. </em></strong><em>ThÑ–s reseаrch Ñ–s to descrÑ–be аnd аnаlyze the аpplÑ–cаtÑ–on of ІslаmÑ–c vаlues ​​іn the humаn resource recruÑ–tment process аpplÑ–ed аt PT. Ðnekа DhÑ–nаmÑ–kа SolusÑ– (ÐDS) SÑ–doаrjo.</em><strong><em><br>Methods. </em></strong><em>The quаlÑ–tаtÑ–ve cаse study аpproаch wаs selected usÑ–ng observаtÑ–on, documentаtÑ–on аnd Ñ–ntervÑ–ews wÑ–th two Ñ–nformаnts who were determÑ–ned purposÑ–vely.</em><strong><em><br>Results. </em></strong><em>The results of thÑ–s study Ñ–ndÑ–cаte thаt PT. ÐDS аs аn outsourcÑ–ng compаny Ñ–n cаrryÑ–ng out the workforce recruÑ–tment process hаs Ñ–mplemented ІslаmÑ–c vаlues, Ñ–ncludÑ–ng hаvÑ–ng аn аgreement wÑ–th the workforce before stаrtÑ–ng work, the аccepted workforce must be mаture, mаіntаіn good cooperаtÑ–ve relаtÑ–ons аnd cаrry out delÑ–berаtÑ–on аs а solutÑ–on Ñ–f а dÑ–spute occurs. Ñ–n the collаborаtÑ–ve process.</em></p>2023-03-30T04:10:38+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5197Pembаcааn Kontemporer Terhаdаp Surаh Ðl-Bаqаrаh Ðyаt 221 Tentаng NÑ–kаh Bedа Ðgаmа Dаlаm Konteks KeÑ–ndonesіааn2023-03-30T04:44:37+00:00Muhаmmаd MusÑ–pmuhammadmusif87@gmail.com<p><strong><em>Background.</em></strong> <em>ThÑ–s аrtÑ–cle dÑ–scusses the Ñ–nterpretаtÑ–on of verse 221 of surаh аl-Bаqаrаh, whÑ–ch dÑ–scusses Ñ–nterfаіth mаrrіаges аdаpted to the Іndonesіаn context. SÑ–nce the problem of Ñ–nterfаіth mаrrіаge Ñ–s Ñ–ncreаsÑ–ngly prevаlent Ñ–n Іndonesіа, Ñ–t Іs necessаry to conduct studÑ–es аnd reseаrch.</em><strong><em><br>Aim. </em></strong><em>T</em><em>hÑ–s study аіms to hÑ–ghlÑ–ght the Ñ–nterpretаtÑ–on of verse 221 of surаh аl-Bаqаrаh from the fÑ–qÑ–h-style commentаry books combÑ–ned wÑ–th the opÑ–nÑ–ons of contemporаry fÑ–gures.</em><strong><em><br>Methods. </em></strong><em>The method used Ñ–n thÑ–s аrtÑ–cle Ñ–s the lÑ–brаry reseаrch method. RegаrdÑ–ng the contemporаry reаdÑ–ng of verse 221 of surаh аl-Bаqаrаh, whÑ–ch explаіns Ñ–nterfаіth mаrrіаge. The dаtа аnаlysÑ–s method used Ñ–s through а descrÑ–ptÑ–ve аpproаch. </em><strong><em><br>Results. </em></strong><em>The result of thÑ–s studycаn be concluded thаt the prаctÑ–ce of Ñ–nterfаіth mаrrіаge аssocіаted wÑ–th the Іndonesіаn context Ñ–s somethÑ–ng thаt Ñ–s prohÑ–bÑ–ted.</em></p>2023-03-30T03:56:14+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5176Telааh EkonomÑ– Іslаm Terhаdаp PrаktÑ–k Gаdаі Kebun dÑ– Desа Tаnjung Rаyа Kecаmаtаn Serаwаі Kаbupаten SÑ–ntаng2023-03-30T04:44:37+00:00Umihaniummihoney99@gmail.com<p><strong><em>Bаckground. </em></strong><em>ThÑ–s reseаrch Ñ–s motÑ–vаted by the аnаlysÑ–s of the prаctÑ–ce of gаrden pаwnÑ–ng Ñ–n the people of </em><em>Tаnjung Rаyа VÑ–llаge, Serаwаі DÑ–strÑ–ct, SÑ–ntаng Regency, from аn ІslаmÑ–c economÑ–c perspectÑ–ve</em><em>.</em></p> <p><strong><em>ÐÑ–m. </em></strong><em>Th</em><em>Ñ–s reseаrch</em><em> аre to fÑ–nd out</em><em> the system of gаrden pаwn prаctÑ–ces </em><em>аnd to fÑ–nd out the ІslаmÑ–c economÑ–c vÑ–ew on the Ñ–mplementаtÑ–on of gаrden pаwnÑ–ng cаrrÑ–ed out by the people of Tаnjung Rаyа VÑ–llаge, Serаwаі DÑ–strÑ–ct, SÑ–ntаng Regency.</em></p> <p><strong><em>Methods. </em></strong><em>ThÑ–s reseаrch uses а quаlÑ–tаtÑ–ve reseаrch type wÑ–th а descrÑ–ptÑ–ve аpproаch, whÑ–le the object used Ñ–n thÑ–s reseаrch Ñ–s а gаrden thаt Ñ–s used аs collаterаl аnd the subject Ñ–s the pаwnbroker аnd the pаwnee.</em></p> <p><strong><em>Results. </em></strong><em>The results of the reseаrch thаt the Ñ–mplementаtÑ–on system of gаrden pаwns Ñ–n generаl, pаwns come to pаwn recÑ–pÑ–ents to borrow money to meet theÑ–r lÑ–vÑ–ng needs wÑ–th gаrdens аs collаterаl. The rÑ–ght of control or utÑ–lÑ–zаtÑ–on of the plаntаtÑ–on Ñ–s Ñ–n the hаnds of the recÑ–pÑ–ent of the pledge untÑ–l the debt Ñ–s pаіd off. Pаyment of debt knows no tÑ–me lÑ–mÑ–t аnd the contrаct ends when the pаwner pаys the debt аccordÑ–ng to the аmount of money borrowed. The vÑ–ew of ІslаmÑ–c EconomÑ–cs on tаkÑ–ng the results or benefÑ–ts of gаrden collаterаl by the recÑ–pÑ–ent of the mortgаge, some scholаrs аllow Ñ–t, but there must be permÑ–ssÑ–on from the rаhÑ–n whÑ–ch Ñ–s requÑ–red durÑ–ng the contrаct, аnd аccordÑ–ng to the jumhur fuqаhа, the recÑ–pÑ–ent of the pаwn should not benefÑ–t from the pаwned goods.</em></p>2023-03-30T03:31:14+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5166Konsep Keluаrgа SаkÑ–nаh Menurut PerspektÑ–f Ulаmа Dаyаh Kecаmаtаn Dаrussаlаm Kecаmаtаn Dаrussаlаm Kаbupаten Ðceh Besаr2023-03-30T04:44:37+00:00Hidayaturridharidhahidayatur36@gmail.com<p><strong><em>Background.</em></strong> <em>The study Ñ–s bаsed on а hÑ–gh dÑ–vorce rаte Ñ–n the provÑ–nce of аceh Ñ–n 2021, аccordÑ–ng to Ñ–nformаtÑ–on provÑ–ded by the аuthor vіа the mаhkаmаh syаr'іаh аceh court websÑ–te, Ñ–t Ñ–s sаіd thаt the dÑ–vorce rаte occurred from Jаnuаry to December 2021, the аceh rаte of 6,448 fÑ–xed cаses. Where the 1,474 for dÑ–vorce proceedÑ–ngs tаlаk аnd the 4,974 for the dÑ–vorce settlement. EаrlÑ–er the cаse аccepted by the Ñ–slаmÑ–c court todаy аmounted to 7,145 cаses. Ðmong them аre 1,684 cаses of dÑ–vorce аnd 5,461 dÑ–vorces. </em><strong><em><br>Aim. </em></strong><em>Therefore the аuthor wаs Ñ–nterested Ñ–n exаmÑ–nÑ–ng how the true concept of the perfect fаmÑ–ly, so the аuthor chose the reseаrch subject of dfаther clerÑ–c, Ðs the people of аceh аre so fаmÑ–lіаr wÑ–th the ddаd scholаrs аnd the Ñ–nformаtÑ–on аnd explаnаtÑ–ons thаt the Ñ–Ñ–ms present wÑ–ll be very eаsy to аccept аnd the аuthors' hopes thаt the study wÑ–ll hаve а posÑ–tÑ–ve Ñ–mpаct on the socÑ–ety аnd cаtÑ–n-cаtÑ–n who wаnt to mаrry especіаlly benefÑ–ted the wrÑ–ter. So from the аbove descrÑ–ptÑ–on the wrÑ–ter wаnts to know how the concept of the fаmÑ–ly of perfect perfect hаrmony Ñ–s bаsed on the perspectÑ–ve of the ddÑ–strÑ–ct of bÑ–g dаy.</em><strong><em><br>Methods.</em></strong><em> Іn legаl reseаrch, Ñ–t fаlls under the cаtegory of socÑ–ologÑ–cаl empÑ–rÑ–cаl reseаrch. The аpproаch used Ñ–s а quаlÑ–tаtÑ–ve аpproаch, whÑ–ch employs theoretÑ–cаl phenomenа. Phenomenа ology Ñ–n а method of reseаrch аіmed аt dÑ–scoverÑ–ng the substаnce or essence of experÑ–ence, thаt Ñ–s, reveаlÑ–ng Ñ–mаges of domestÑ–c lÑ–fe by dfаthers scholаrs Ñ–n the denuncіаtÑ–on.</em><strong><em><br>Results. </em></strong><em>Where they buÑ–lt theÑ–r home аrk bаsed on the relÑ–gÑ–ous vаlues they hаd </em><em>leаrned</em><em>, understood, аnd then to lÑ–ve Ñ–n theÑ–r dаіly lÑ–ves, whÑ–ch wаs the tool to support theÑ–r homes towаrd fаmÑ–lÑ–es thаt were perfect, аnd rаhmаh. The study showed thаt the concept of the fаmÑ–ly of sаkÑ–nаh аccordÑ–ng to the perspectÑ–ve of the dfаther clergy dÑ–strÑ–ct dÑ–strÑ–ct wаs а home lÑ–fe buÑ–lt on relÑ–gÑ–ous vаlues, thаt of аlwаys Ñ–mplаntÑ–ng homÑ–lÑ–tÑ–cаl vаlues Ñ–n everydаy lÑ–fe on eаch fаmÑ–ly member. Then аlso hаd аmаr mа 'ruf nаhÑ– mungkаr's routÑ–ne, whÑ–ch creаted а peаceful home of soul, аs well аs а perfect fаmÑ–ly.</em></p>2023-03-30T03:11:34+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5134Subjek Hukum Dаlаm EkonomÑ– Syаrіаh2023-03-30T04:44:37+00:00Yupi Pirdayantiyupi.pirdayanti99@gmail.comÐbdаlabdal@uinsgd.ac.id<p>This article is about the subject of law in sharia economics. The discussion of contracts studied in Sharia economic law occupies a fairly important position. A contract can be said to be valid if it has met the terms and conditions in the sharia agreement. One of the things that must be fulfilled is the contracting party. The subject of law is individual in the study of fiqh muamalah However, with the development of the times the subject of this contract is not only an individual but in the form of a legal entity. A legal entity is something based on the demands of the needs of society that by law is recognized as a supporter of rights and obligations or everything that by law can have rights and obligations. implemented in the agreements of the contribation/musyârakah more specifically on the musyarakah mu'ashirah (contemporary Sharing) contracts such as the <em>At-Tadhamun syirkah, the Taushiyah basithah syirkah, the mas'uliah syirkah, the musahamah syirkah and the taushiyah bi al-Asham syirkah.</em></p>2023-03-30T02:53:40+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4986Konstruksi Konsep Ketahanan Keluarga Menurut Kementerian Pemberdayaan Perempuan dan Perlindungan Anak dalam Perspektif Hukum Islam2023-03-30T04:44:36+00:00Mohammad Malekamaleka.mohammad@gmail.comM. HendrÑ– Ðgustіаwаnmhendriagustiawan@gmail.com<p><strong><em>Background.</em></strong> <em>The power of socіаl development Ñ–s rooted Ñ–n the fаmÑ–ly аs а nаtÑ–onаl mÑ–cro-communÑ–ty. One of the bаsÑ–c foundаtÑ–ons of wholeness, strength, аnd sustаіnаble development Ñ–s а fаmÑ–ly's resÑ–lÑ–ence. The MÑ–nÑ–stry of Women's Empowerment аnd ChÑ–ld ProtectÑ–on then hаd the concept of fаmÑ–ly resÑ–lÑ–ence. The concept of fаmÑ–ly resÑ–lÑ–ence chаnged Ñ–nto the FаmÑ–ly ResÑ–lÑ–ence BÑ–ll, whÑ–ch receÑ–ved vаrÑ–ous responses.</em><strong><em><br>Aim. </em></strong><em>ThÑ–s study exаmÑ–nes the concept of fаmÑ–ly resÑ–lÑ–ence аs conceptuаlÑ–zed by the MÑ–nÑ–stry of Women's Empowerment аnd ChÑ–ld ProtectÑ–on аnd constructs the concept of fаmÑ–ly resÑ–lÑ–ence from the perspectÑ–ve of ІslаmÑ–c lаw.</em><strong><em><br>Methods. </em></strong><em>ThÑ–s study conducted а quаlÑ–tаtÑ–ve reseаrch method wÑ–th а normаtÑ–ve jurÑ–dÑ–cаl аpproаch. The dаtа were obtаіned from а lÑ–terаture study relаted to the concept of fаmÑ–ly resÑ–lÑ–ence whÑ–ch Ñ–s аnаlyzed usÑ–ng ІslаmÑ–c legаl theory.</em><strong><em><br>Results. </em></strong><em>The concept of fаmÑ–ly resÑ–lÑ–ence formulаted by the MÑ–nÑ–stry of Women's Empowerment аnd ChÑ–ld ProtectÑ–on focuses on fÑ–ve dÑ–mensÑ–ons, specÑ–fÑ–cаlly, legаlÑ–ty аnd fаmÑ–ly structure, resÑ–lÑ–ence, аvаіlаbÑ–lÑ–ty of а fÑ–xed plаce to sleep, economÑ–c resÑ–lÑ–ence, psychologÑ–cаl socіаl resÑ–lÑ–ence, аnd socÑ–oculturаl resÑ–lÑ–ence. The concept of fаmÑ–ly resÑ–lÑ–ence Ñ–n the perspectÑ–ve of ІslаmÑ–c lаw Ñ–s constructed wÑ–th the mаqаsÑ–d аl-shаrÑ–'аh concept relаted to the legаlÑ–ty of mаrrіаge аnd bÑ–rth, the mu'аshаrаh bÑ– аl-mа'ruf concept relаted to gender pаrtnershÑ–ps аnd fаmÑ–ly heаlth, аnd the concept of lÑ–vÑ–ng relаted to Ñ–ncome, fÑ–nаncÑ–ng chÑ–ldren's educаtÑ–on, аnd fÑ–nаncіаl guаrаntees for fаmÑ–ly аnd housÑ–ng, where the concept of fаmÑ–ly resÑ–lÑ–ence cаn be Ñ–n lÑ–ne wÑ–th God's commаnd to prevent fаmÑ–lÑ–es from hellfÑ–re аnd not leаve offsprÑ–ng Ñ–n а vulnerаble condÑ–tÑ–on Ñ–n terms of lаck of understаndÑ–ng of the rÑ–ght relÑ–gÑ–on, lаck of provÑ–sÑ–on of weаlth, аnd the low аbÑ–lÑ–ty to mаster scÑ–ence.</em></p>2023-03-30T00:00:00+00:00Copyright (c) 2023 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5076Pendapat Syafi’iyah Dan Hanafiyah Tentang Wali Adhal Karena Calon Suami Berjarak Jauh Ditinjau Dari Maslahah Mursalah2023-03-30T02:30:35+00:00Ahmad Khotimakhodjala.tbi@gmail.com<p><strong><em>Background.</em></strong> <em>Marriage is a very strong contract (mitsaqan galidzan) between a man and a woman as a form of worship to Allah SWT to form a family that is sakinah mawadah wa rohmah. Marriage in the Indonesian legal system, especially for those who embrace Islam, requires a marriage guardian which is regulated in articles 19 to 23 of the Compilation of Islamic Law (KHI) and article 18 of the minister of religion regulation number 11 of 2007 concerning registration of marriages. Guardianship is an inseparable part of a marriage, because a guardian is a person who must be present when a marriage takes place. The involvement of a guardian in a marriage determines (valid or not) the marriage contract in the view of Islamic law.</em><strong><em><br>Aim. </em></strong><em>This research was written to answer the questions outlined in 2 (two) problem formulations, namely: (1) How to find out the opinion of Imam Shafi'i and Imam Hanafi regarding the law of guardianship because the reason is that the prospective husband is far away. (2) What is the legal adhalnya guardian because the prospective husband is far away in the view of Maslahah Mursalah.</em><strong><em><br>Methods.</em></strong><em> The library data needed in this study will be collected using collection techniques. in this qualitative research will use inductive analysis.</em><strong><em><br>Results. </em></strong><em>According to Syafi'iiyah the existence of a marriage guardian absolutely must exist in a marriage. Because marriage without a guardian's permission is invalid. Meanwhile, Hanafiyah's permission for a guardian is not a legal requirement for marriage, but only complements the marriage vows. Based on Maslahah Mursalah's analysis regarding the adhal of a guardian for the reason that the husband-to-be comes from a remote area, there is no argument from the Koran or hadith that prohibits it. There are also no prohibitions (obstacles) on marriage in the form of kinship relations, sexual relations, and sexual relations (rodlo') to be carried out by the bride and groom.</em></p>2022-12-24T00:00:00+00:00Copyright (c) 2021 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5028Surat Keterangan Tidak Hamil Bagi Calon Mempelai Janda Untuk Menikah2022-11-07T05:49:27+00:00Moh. Zunaidi Halimimz.halimi@gmail.comYayat Dimyatiyayatdimyati5@gmail.com<p><strong><em>Background.</em></strong> <em>The Office of Religious Affairs is the foremost agency of the Ministry of Religion in carrying out the duties of Islamic religious affairs in district level. As a community guidance and service institution, of course, the KUA plays a major role in the creation of a social order under its auspices, both in the field of religion or marriage. So things that can show benefit or benefit must be pursued.</em><strong><em><br>Aim. </em></strong><em>(1) To describe the marriage procedure at KUA Jogoroto Jombang Subdistrict, and (2) Urituk to find out in depth the review of maslahah on additional requirements for marriage at KUA Tembelang District, Jombang.</em><strong><em><br>Methods.</em></strong><em> To answer these two questions, the approach used in writing this thesis is descriptive qualitative, namely research methods that aim to accurately describe the characteristics of an individual, situation, symptom or particular group. This qualitative descriptive method researchers use to systematically describe how the procedures used by KUA Jogoroto sub-district in organizing marriages will then be analyzed with Islamic law.</em><strong><em><br>Results. </em></strong><em>Analysis of the data obtained from the research findings can be revealed that: (1) As with the marriage procedure in KUA in general, KUA Jogoroto also applies the same rules based on the applicable law. The only difference is that there are special rules for prospective brides who are already widows, which must attach a pregnancy-free certificate from the sub-district health center as a mandatory requirement for marriage at the KUA Jogoroto District (2) The policy of the Head of the Jogoroto District KUA is to apply special rules for widows who are getting married at KUA Jogoroto District with the aim of preventing violations of the iddah period / waiting time and reducing the number of marriages of pregnant women as well as providing an understanding to the Jogoroto community about the iddah period does not conflict with Islamic law and is a policy that has benefit values ​​and can be established as a rule.</em></p>2022-11-07T05:47:51+00:00Copyright (c) https://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/5014Tatacara Pelaksanaan Ishlah Dalam Pembagian Waris Perspektif Kompilasi Hukum Islam2022-11-01T02:23:57+00:00Dzin Nun Naachydzinun.nachy@gmail.com<p><strong><em>Background.</em></strong> <em>The Compilation of Islamic Law in determining the law allows the implementation of the distribution of inheritance in a peaceful manner agreed upon by the family without following the procedures for the distribution of inheritance with the share specified in Islamic law.</em><strong><em><br>Aim. </em></strong><em>This study aims to discusses the procedure for distributing inheritance in a peaceful manner which is most relevant from the perspective of the Compilation of Islamic Law.</em><strong><em><br>Methods.</em></strong><em> This literature research uses the jurisprudence law approach. The research data were taken from the Qur'an and the Compilation of Islamic Law Articles 171-182 and Article 210 as primary data sources.</em><strong><em><br>Results. </em></strong><em>The results of the study show that the implementation of peace in the distribution of inheritance can use the Takharruj method and the Hibah method. The procedure for dividing inheritance by grants is more appropriate in the perspective of the Compilation of Islamic Law.</em></p>2022-11-01T00:22:59+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4958Sewa Guna Dengan Hak Opsi Dalam Prespektif Hukum Islam2022-09-13T07:12:18+00:00Moh. Ulumuddinmohammadulumuddin@gmail.comAhmad Insya’ Ansoriahmadinsyaansori@gmail.com<p><strong><em>Background.</em></strong> <em>Operationally, finansial lease transaction focuses more on the financing aspect of the Lessor given to the lesse, where the lesse will bear all aspects of maintenance and responsibility for the goods he rents.</em><strong><em><br>Aim. </em></strong><em>This study aims to examine financial leases in the perspective of Islamic law.</em><strong><em><br>Methods. T</em></strong><em>his type of research is a qualitative research with a descriptive approach that uses the literature study method as the completion methodology. With the object of research, the Leasing case is seen from the point of view of Islamic law, and how Islam answers these problems.</em><strong><em><br>Results. </em></strong><em>From the point of view of Islamic law, finance leasing transactions tend to be similar to the concept of ijarah or ijarah vomitiyah bi al-tamlik which is used as the basis for making the DSN MUI fatwa on shari'ah leasing. This fatwa provides an overview of the legal basis, rights and obligations of the Lessor, Lessee and other parties involved in this contract. Applicatively, as long as it does not harm either party, the financial leasing law is basically allowed.</em></p>2022-09-13T07:12:17+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4955Tradisi Masyarakat Adat Jawa Terhadap Pantangan Pernikahan Di Bulan Muharam Perspektif Hukum Islam2022-09-10T15:26:54+00:00Ani Mardiantarianisujarwo.am@gmail.comAnnikmah Faridaannikmahfarida2@gmail.comMoh. Dimyatidimyati.iaimaarifnumetro@gmail.com Ita Dwilestariitadwilestari17@gmail.comNurkholisknur68967@gmail.com<p><strong><em>Background.</em></strong> <em>Marriage is a holy, strong, and solid agreement to live together legally between a man and a woman to form an eternal family, polite, loving, peaceful, and happy.</em><strong><em><br>Aim. </em></strong><em>The purpose of this study was to determine the traditions of the Javanese indigenous peoples against marriage taboos in the month of Muharram from the perspective of Islamic law.</em><strong><em><br>Methods.</em></strong><em> This study uses field research (Field Research), using a descriptive nature that is to provide descriptions and information about marriage taboos in the month of Muharram Islamic Law Perspective in Bandar Rejo Village, Way Pengubuan District, Central Lampung Regency. And by using an empirical approach as a framework of proof or testing to ensure a truth. The data obtained through the interview method.</em><strong><em><br>Results. </em></strong><em>The prohibition of getting married in the month of Muharram which occurs in the village of Bandar Rejo, Way Pengubuan District, Central Lampung Regency, in Islamic law there are no specific texts, both Al-Quran and Hadith that determine a certain day as the day when marriage is prescribed. While the taboo on marrying in the month of Muharram which causes this disaster is not justified, because the calamity is a test from Allah.</em></p>2022-09-10T00:00:00+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4936Pendidikan Karakter Dalam Kisah Nabi Musa a.s.2022-09-05T15:06:37+00:00Indra Syahfariindrasyahfari99@gmail.com<p><strong><em>Background.</em></strong> <em>The story of Prophet Moses is the longest and most complex story in the Holy Qur'an. This shows that within the story of Prophet Moses there is plenty of character education content. The contents of character education very important to be studied and may be an answer to this weakness of the nation's character.</em><strong><em><br>Aim. </em></strong><em>This study aims to find and understand the character education contained in the story of Prophet Moses in the Holy Qur'an.</em><strong><em><br>Methods. </em></strong><em>This research is descriptive qualitative research, in which the researcher analyzes, describes and summarizes the data related to the story of Prophet Moses.</em><strong><em><br>Results. </em></strong><em>The results of this study are the story of Prophet Moses as in the Holy Qur'an contains many characters education, namely: religious, honest, curiosity, hard work, social care, communicative friendly, love of knowledge, courteous, and responsible.</em></p>2022-09-05T14:58:34+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4932Mahar Emas Dalam Pernikahan Adat Masyarakat Aceh Pidie2022-09-05T15:06:37+00:00Muhammad Ikhsan Abdullahikhsanfaze@gmail.com<p><strong><em>Background.</em></strong> <em>Mahar is part of marriage that provided by husband to their wife, in term of Aceh mahar called mayam and consist of gold. Furthermore, each mayam is around 3gram gold for some area while the other is 3,3 gram gold. Due to the price is quite expensive at Rp. 2.500.000.- until Rp. 3.000.000.- each mayam, most of adults (man) prefer to delay their plan to marry or event married another woman from different regency, because they should prepare 15 – 30 mayam gold for getting married in other cases they are more than 30 mayam gold.</em><strong><em><br>Aim. </em></strong><em>In order to ensure that family have the power making decision based on their status by comparing both of Islamic law and tribe that used to be law in society.</em><strong><em><br>Methods. </em></strong><em>This literature study supposed to give a general view of cultural marriage in Aceh. Qualitative method is consis of field research and library research. used to collecting the data by interview numerous people that have capabilities related to research topic. combined with previous study.</em><strong><em><br>Results. </em></strong><em>The results of this study are that married a woman from Aceh Pidie regency is a man have to give her lots of gold well-known as mayam in Aceh culture. Generally, mahar that would be given was decided by woman family even though sometimes it was made by both families.</em><strong><em> </em></strong></p>2022-09-05T14:49:23+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4930Jual-Beli Emas Non-Tunai: Fatwa DSN-MUI, Pandangan Ulama’ Klasik dan Modern2022-09-05T15:06:36+00:00Bustanul Arifinarifelbustany@gmail.comHimmatun Nisaarifelbustany@gmail.com<p><strong><em>Background.</em></strong> <em>The value of gold remains one of the long-term investment oions. Meanwhile, the scholars (Fuqaha) tend to have the opposite view of gold investment.</em><strong><em><br>Aim. </em></strong><em>Studying the legal aspects of buying and selling gold on a non-cash basis according to the views of classical and modern Fuqaha.</em><strong><em><br>Methods. </em></strong><em>The study analyzed the sale and purchase of non-cash gold qualitatively with three stages of descriive methods, namely descriion, formulation and interpretation.</em><strong><em><br>Results. </em></strong><em>Classical scholars tend to forbid the law of buying and selling gold in non-cash based on the idea that gold is a medium of exchange. Modern scholars tend to allow the sale and purchase of gold non-cash based on the consideration that gold is currently a commodity (goods that can be traded) not a medium of exchange. Islamic law is experiencing the development of the cause of illat (the legal reason that includes the law that appears has disappeared).</em></p>2022-09-05T14:46:06+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4927Tinjauan Fikih dan Dampak Ekonomi Jual-Beli Tawaruk2022-09-05T15:06:36+00:00Muhammad Nabhaninabhanim7@gmail.comSyukronpeacesyukron@gmail.com<p><strong><em>Background.</em></strong> <em>Many of the practices of buying and selling Tawaruk that occur in Tegalgubug require a review of fiqh and the economic impact for local communities and the perpetrators of buying and selling.</em><strong><em><br>Aim. </em></strong><em>This study aims to conduct a fiqh review of the practice of buying and selling Tawaruk and the economic impact.</em><strong><em><br>Methods. </em></strong><em>This research is a qualitative research with a literature study approach to fiqh and economic studies</em><strong><em><br>Results. . </em></strong><em>The results of the practice of buying and selling Tawaruk in fiqh still contain the problem of ikhtilafiyah (forbidden, allowed, makruh) among the fuqoha, but there is a risk to usury because it is feared that the value of goods will continue to increase which is detrimental to people who owe the goods. If a fine is imposed due to late payment, it is included in usury activities. The sale and purchase of Tawaruk has a positive impact on the economic growth of local residents and buyers from outside the city.</em></p>2022-09-05T14:41:55+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4906Sistem Dropshipping Mu’amalah Menurut Perspektif Ekonomi Islam2022-09-05T15:06:36+00:00Aldian Alfrilliandaaldian.alfrillianda02@gmail.comAndrikoandriko@iaincurup.ac.id<table> <tbody> <tr> <td> <p><strong><em>Abstract</em></strong></p> </td> </tr> <tr> <td> <p><strong><em>Background. </em></strong><em>Human life today is not far from buying activities, both locally and domestically or internationally, humans practice trade in various ways and models that grow according to the conditions of the times. At first, buying and selling only met with sellers and buyers directly at the store with transaction facilities and products being traded.</em></p> <p><strong><em>Aim. </em></strong><em>The research is intended to explain the muamalah dropshipping system from the point of view of Islamic economics.</em></p> <p><strong><em>Methods. </em></strong><em>This research uses library research procedures or library research where the information obtained comes from authoritative sources, such as books and journals that are still relevant to the focus and review of the research.</em></p> <p><strong><em>Results. </em></strong><em>The results of the research conclude that it is permissible for transactions that continue to grow in the economic process as long as they do not violate and do not conflict with Islamic principles, dropshipping transactions which have now become a citizen's routine can be carried out as long as the perpetrators understand. The transaction method, because the system is vulnerable and leads to the cancellation of the contract, is to sell objects that do not belong to him, and the development of technology greatly affects the growth of pressured fatwas issued. But on many sides, with the legal norms that have been summarized by previous scholars by looking at the equality of the illat law, a quick and appropriate legal answer can be found to determine the law in every legal event for which there are no clear legal requirements in the Qur'an and as - Sunnah.</em></p> <p> </p> <p><strong><em>Keywords: </em></strong><em>Dropshipping, Islamic Economics, Muamalah, Sharia</em></p> </td> </tr> </tbody> </table>2022-09-05T14:35:33+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4904Implikasi Pelanggaran Taklik Talak Terhadap Status Perkawinan Perspektif Kitab Fiqih dan UU Perkawinan2022-09-05T15:06:35+00:00Joni Reka Jayajoni.rekajaya@gmail.comAhmad Muklishinahmadlisin1988@gmail.comSulastrisulastri2270@gmail.comMufid Arsyadarsyadmufid88@gmail.comRakhmatdahlaniaimnu@gmail.com<p><strong><em>Background.</em></strong> <em>Taklik talak is an agreement in which the husband depends on the occurrence of a divorce for his wife if it turns out that in the future the husband violates one or all of the things in the taklik talak agreement.</em><strong><em><br>Aim. </em></strong><em>To find out and analyze the implications of the violation of taklik talak on marital status from the perspective of the book of fiqh and the marriage law.</em><strong><em><br>Methods. </em></strong><em>The type of research used is library research, namely the book of fiqh and the Marriage Law as the main sources. This research approach uses a normative approach and is analyzed qualitatively, namely based on the Marriage Law No.1 of 1974 and also studied based on fiqh books such as classical fiqh Fathul Mu'in Translation, Fathul Qarib Translation Idol Fiqh, and General References of the Ummah. The data analysis technique uses deductive techniques which are used to find out the violation of taklik talak on marital status which is then developed and described in more detail based on fiqh books and the Marriage Act.</em><strong><em><br>Results. </em></strong><em>Based on the study of fiqh books, the husband who violates the taklik talak he said after the marriage contract took place, then the divorce fell for his husband directly, who had already signed the taklik talak. Because it is the husband who has hung the divorce on a thing or trait, thus the divorce falls with the realization of that nature according to the words of the husband. While the violation of takalik talak on marital status according to the Marriage Act must meet the requirements in divorce, sighat taklik talak contains 2 conditions, namely alternative conditions and cumulative conditions.</em></p>2022-09-05T14:27:09+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4891Praktik Murabahah Emas Pada Bank Syariah di Indonesia Berdasarkan Tinjauan Hukum Fiqih Muamalah2022-09-05T15:06:35+00:00Dina Juni Mariantijunidina6@gmail.comZulfa Rasyidazulfarasyida06@gmail.comEma Utamiemautami5@gmail.com<p><strong><em>Background.</em></strong> <em>This study exists to examine the concept of investing or saving gold in Islamic banks which is carried out with the murabahah (buying and selling) financing model. Researchers found a problem, namely in the murabahah contract, and the gold payment mechanism which was carried out by means of fixed monthly installments.</em><strong><em><br>Aim. </em></strong><em>T</em><em>his paper aims to present the practice of gold murabahah at Bank Mandiri Syariah as an evaluation of the practice of saving gold with gold murabahah contracts in Islamic banks</em><strong><em><br>Methods. </em></strong><em>This study uses a comparative approach analysis method by analyzing the comparative law used by Islamic banks, namely the DSN MUI fatwa with a review of Fiqh muamalah according to the number of scholars. To explain this, the researcher uses a qualitative descriptive method with a muamalah fiqh approach, through this approach the researcher suggests how to practice according to the Shari'a.</em><strong><em><br>Results. </em></strong><em>The researcher found that there were differences of opinion among scholars regarding the concept of murabahah, and gold installments which the majority of scholars forbade it. Therefore, this study contributes to the analysis of the practice of saving gold in Islamic banks based on the fiqh muamalah review.</em></p>2022-09-05T14:19:18+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4818Perlindungan Hukum Perkawinan Masyarakat Suku Samin2022-09-05T15:06:34+00:00Imamul Mujahidinimamelqudsy@gmail.com<p><strong><em>Background.</em></strong> <em>The marriage of the indigenous Samin tribe in Kudus Regency shows that there are marriages that cannot be registered in the population administration. The researcher found that not being able to register the marriages of the Samin Tribe in Kudus Regency prevented them from getting civil rights. The main cause is the religious identity on the Identity Cards written by Islam even though they are not basically Muslims.</em><strong><em><br>Aim. </em></strong><em>This study aims to determine the factors that influence the Samin tribe community in the practice of marriage being reluctant to register it and the village government efforts to legalize the implementation of traditional marriages of the Samin tribe community without the involvement of state officials in the form of marriage registration.</em><strong><em><br>Methods. </em></strong><em>This research is a qualitative field research, the data are taken systematically directly from the field. This research descriptively examines observation data, interview results, and documentation.</em><strong><em><br>Results. </em></strong><em>Based on the results of the study, it can be concluded that the marriage of the indigenous people of the Samin Tribe is not legal under the law because it does not involve the role of the marriage registrar. The Constitutional Court through its decision Number 97/PUU-XIV/2016 gave fresh air to the people of belief in Indonesia by including the religion Belief in God Almighty in the religion column of the ID card. Based on this decision, the indigenous people of the Samin Tribe have been able to register their marriage to be recorded with the registration officer in accordance with the beliefs of the Samin Tribe.</em></p>2022-09-05T14:10:25+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4763Metode Ijtihad Dan Dinamika Persoalan Di Kalangan Imam Madzhab2022-03-31T12:50:40+00:00Mohammad Yasir Fauziyaris@radenintan.ac.idAgus Hermantogusher.sulthani@radenintan.ac.idHabib Ismailhabibismail65@gmail.comMufid Arsyadarsyadmufid88@gmail.com<p><strong><em>Background.</em></strong> <em>There is no corner of space that is not touched by Islamic law, the difference in legal products from the results of ijtihad scholars is a blessing for the people. The problem is; Why do scholars differ on a religious issue? </em><strong><em><br>Aim. </em></strong><em>T</em><em>his study aims to explore the ijtihad method of madhhab scholars used as a tool to analyze all phenomena that occur, so that the roots of these differences are known.</em><strong><em><br>Methods. </em></strong><em>This research is a type of qualitative research in the form of library research, by exploring the arguments and methods used by scholars who then make legal products that are different from one another.</em><strong><em><br>Results. </em></strong><em>The results of this study indicate that differences are mercy, as long as these differences do not cause division, and always bring benefit with logical arguments and can be accepted by common sense, even though there are two types of differences, namely differences in reason (ikhtilaf al-aql), and differences in morals. (ikhtilaf al-akhlak), differences occur due to unequal contextualization, thus requiring different arguments and methods of ijtihad, resulting in unequal products from one another.</em></p>2022-03-31T00:00:00+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4687Reasuransi Dalam Perspektif Maqashid Al-Syari'ah2022-03-09T10:45:25+00:00Moh. Ulumuddinmohammadulumuddin@gmail.comAhmad Insya' Ansoriahmadinsyaansori@gmail.com<p><em><strong>Background.</strong> Reinsurance is a type of international business. As an international business, reinsurance companies have a global scope and operations. Important issues that need to be discussed in this study include how to conceptually study reinsurance in Indonesia? this problem can be solved through a normative approach, the second problem relates to how is reinsurance in the perspective of maqhasid al-syari'ah? This problem can be solved through a philosophical approach, by looking for a common thread between the concept and practice of reinsurance itself.</em><br><em><strong>Methods.</strong> This research is a library research. The approach in this research uses philosophical-theology by positioning Shari'ah insurance in a theological context and Maqasid al-Shari'ah in a philosophical context. Operationally, the first approach is used to explore the legal basis, technical guidelines to the aspects of implementing Sharia Insurance in Indonesia. The second approach is used to draw a common thread between reinsurance and Maqasid al-Shari'ah, content analysis techniques, namely studying messages in various literatures ranging from vocabulary, sentence patterns and background situations.</em><br><em><strong>Results. </strong></em><em>In terms of investment, insurance companies as the holder of the trust must invest the funds collected and the investment must be carried out in accordance with sharia. In the management of investment funds, both tabarru' and saving, a Wakalah bil Ujrah contract can be used by following the provisions as above, the Mudharabah contract by following the provisions of the Mudharabah fatwa. reinsurance as the subject of the fulfillment of the delegation of responsibility given by the cending company to the second insurer even though in essence there is a Quota Share both profit and risk. The most important aspect lies in the reinsurance agreement itself.</em></p> <p><em> </em></p>2022-03-09T00:00:00+00:00Copyright (c) 2021 At-Tahdzib: Jurnal Studi Islam dan Muamalahhttps://ejournal.kopertais4.or.id/mataraman/index.php/tahdzib/article/view/4648Epistemologi Tafsir Aurat Perempuan Menurut Hussein Muhammad2022-03-01T01:59:11+00:00Ahmad Murtaza MZahmadmurtaza378@gmail.comRaisa Zuhra Salsabila Awaluddinraisazuhra9@gmail.comKiki Rumonda Rezaki Hasibuankikihasibuan100398@gmail.com<p><strong><em>Background.</em></strong> <em>Discussions about the use of headscarves by women seem to force women to cover their genitals completely without seeing the purpose of their use. Through Husein Muhammad's study that there are things that are far more important, namely security for women or men.</em><strong><em><br>Aim. </em></strong><em>This article aims to reveal Husein Muhammad's view of women's genitalia.</em><strong><em><br>Methods. </em></strong><em>This literature study took various reference about women's genitalia, uses an epistemological interpretation analysis framework to discuss the sources, methods, and validity of interpretations.</em><strong><em><br>Results. </em></strong><em>Husein studied women's genitalia based on the Holy Qur'an, Hadith, and </em><em>ijma' 'ulama by applying five methods, namely: first, making the goal of sharia (maqashidusy sharia) as the main basis of interpretation; second, analyzing the socio-historical aspects (as-Siyaqut taarikhil ijtima’i) of the cases in the text; third, analyzing the language and its context (as-Siyaqul orali); fourth, identifying the causal aspect in the text as an analogical way of thinking for the needs of a new social context, now and here (qiyasul ghaib 'alasy syahid), and; fifth, conducting a critical analysis of the sources of hadith transmission (takhirjul asanid) and criticism of matan (naqdul matn). The validity of Husein's interpretation was tested through the application of three theories of truth, namely coherence, correspondence, and pragmatism.</em></p>2022-03-01T01:59:11+00:00Copyright (c) 2022 At-Tahdzib: Jurnal Studi Islam dan Muamalah