TARJAMAH, TAFSIR, DAN TAKWIL

  • Mochamad Aris Firmansyah Universitas Islam Negeri Maulana Malik Ibrahim Malang
  • Umar Al-Faruq Universitas Islam Negeri Maulana Malik Ibrahim Malang
  • Visca Azizah Universitas Islam Negeri Maulana Malik Ibrahim Malang
  • Naura ahnafiyah Universitas Islam Negeri Maulana Malik Ibrahim Malang

Abstract

The Qur'an is the source of all the laws of the people of the Prophet Muhammad. Everything depends on your ability to understand the meaning in its content. Each person's ability is different in understanding the Koran even though the explanation of the verses is clear and detailed. And because of these differences in reasoning power, the differences in reasoning power between the Ummah are something that can no longer be disputed. So it is not surprising that the Al-Qur'an received special attention from its followers regarding in-depth studies regarding interpreting the unseen words in it and creating scientific disciplines regarding tarjamah, ntafsir, and nta'wil. 'an. Tarjamah itself transfers a word in the native language to a foreign language by maintaining the linguistic and structural rules of the foreign language. Then tafsir is more focused on explaining the pronunciation, then tak'wil is more focused on explaining the content and meaning of the Al-Qur'an. From the interpretation of the Al-Qur'an, starting from the fourth century onwards, various other tafsir emerged with approaches to scientific disciplines.

 

References

“337602407.Pdf.” Accessed May 16, 2024. https://core.ac.uk/download/pdf/337602407.pdf.

Akmal, Rizki, and Rahmadhani Mutiah. “Kritis Syarat-Syarat Mufassir Di Era Modern,” n.d., 11.

Bisma, reindra prasista, and effed darta Hadi. “Syarat Syarat Mufasir Di Eraa Modern.” Reslaj : Religion Education Social Laa Roiba Journal 5, no. 1 (2023): 168–84. https://doi.org/10.47476/reslaj.v6i5.1333.

Hafid, Karim. “Bahasa Arab Dalam Menafsirkan Isi Al-Qur’an.” Tafsere Volume 4 n (202AD): 193–205.

Ismatulloh, A M. “KONSEPSI IBNU JARIR AL-TABARI TENTANG AL-QUR’AN, TAFSIDAN TA’WIL,” no. 2 (2012).

Karim Hafid. “RELEVANSI KAIDAH BAHASA ARAB DALAM MEMAHAMI ALQUR’AN,”n.d.,13.

Lukman, Fadhli. “STUDI KRITIS ATAS TEORI TARJAMAH ALQUR’AN DALAM ‘ULUM ALQUR’AN.” Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat 13, no. 2 (November 15, 2016): 167–90. https://doi.org/10.22515/ajpif.v13i2.262.

Lukman Nul Hakim, and Iffatul Bayyinah. “Etika Sosial Perspektif Mufassir Nusantara: Kajian Qs. Al-Hujurat Ayat 9-13 Dalam Tafsir Al-Ibriz.” Al-Shamela : Journal of Quranic andHadith Studies 1, no. 1 (2023): 70–86. https://doi.org/10.61994/alshamela.v1i1.33.

Pasaribu, Syahrin. “Metode Menafsirkan Al-Qur’an.” Journal Wahana Inovasi 9, no. 1 (2020): 43–47.

Putri, Najwa. “Tafsir, Ta’wil Dan Terjemah.” Najwa Putri, January 1, 2023.

https://www.academia.edu/108892628/Tafsir_Ta_wil_dan_Terjemah.

Syahrin Pasaribu. “METODE MUQARAN DALAM AL’QURAN,” n.d., 5.

“Makalah Terjemah AL Quran 1 - MAKALAH TERJEMAH AL-QURAN DI SUSUN OLEH :

Ahmad Bidni Musyafa - Studocu.” Accessed May 18, 2024.

https://www.studocu.com/id/document/universitas-diponegoro/agama/makalahterjemah-al-quran-1/48148254.

prof.Dr.H. Amroeni Drajat,M.Ag. ULUMUL ALQURAN Pengantar Ulumul Quran. Vol. 118, n.d.

file:///C:/Users/FLEX%205I/Downloads/ulumul%20qur'an%20full.pdf.

Putri, Najwa. “Tafsir, Ta’wil Dan Terjemah.” Najwa Putri, January 1, 2023.

https://www.academia.edu/108892628/Tafsir_Ta_wil_dan_Terjemah.

Rizqa Ahmadi. “MODEL TERJEMAHAN AL-QUR’AN TAFSIRIYAH USTAD

MUHAMMAD THALIB,” n.d., 18.

Published
2024-06-04
How to Cite
Aris Firmansyah, Mochamad, Umar Al-Faruq, Visca Azizah, and Naura ahnafiyah. 2024. “TARJAMAH, TAFSIR, DAN TAKWIL”. Jurnal Ilmu Pendidikan Islam 23 (2), 244-52. https://doi.org/10.36835/jipi.v23i2.4157.
Section
Articles