The Essence of World Life in Q.S. Al Ḥadid (57) : 20

(Michael Riffaterre's Heuristic And Hermeneutic Reading Analysis)

Authors

  • Ahmad Hizkil Bahasa dan Sastra Arab UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.36835/alirfan.v4i2.4756

Keywords:

word life, heuristic, hermeneutic, RIffaterre, al-hadid 57:20

Abstract

This study aims to reveal the the essence of world life described in Q.S Al Hadid (57): 20 based on Michael RIffaterre's heuristic and hermeneutic reading. This research is included in the descriptive-qualitative research by making Q.S Al Hadid (57): 20 as the object of research as well as the source of the data. The theory used is Michael Riffaterre's semiotic theory which introduces heuristic and hermeneutic reading methods in interpreting a text. The data collection technique is a listening and note-taking technique. Meanwhile, the data analysis technique is descriptive-analytic. The results of this study indicate that the parable of the world mentioned in Q.S. Al Hadid (57): 20 is the essence of the real life of the world. That the life of this world is just a game and a negligent joke. The parables of the world are a form of displacing of meaning as in Riffaterre's theory. The regularity of the editors in every parable of the world is a picture of the phase of human life from childhood to adulthood and then death. This meaning is part of the form of creating meaning. The intertextuality of Q.S Al Hadid (57): 20 shows that this verse is not the only one that describes the nature of the life of the world but is also found in Q.S. Al-An'am(6): 32, Q.S. Muhammad(47): 36, and Q.S. Ali Imran(3): 14.

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Published

2021-09-29

How to Cite

Hizkil, A. . (2021). The Essence of World Life in Q.S. Al Ḥadid (57) : 20 : (Michael Riffaterre’s Heuristic And Hermeneutic Reading Analysis). Al-Irfan : Journal of Arabic Literature and Islamic Studies, 4(2), 170–185. https://doi.org/10.36835/alirfan.v4i2.4756

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