KONDISI SOSIAL BUDAYA DALAM PERKEMBANGAN HUKUM ISLAM AL- SHA<FI’I
Keywords:
Biography, School, Qaul Qadi<m dan Qaul Jadi<dAbstract
The discourse of Imam Shafi’is thought becomes a phenomenological discourse toward Moslem thought. He was a clergy developed at the era of Abbasid dynasty, at the era of growth and development of school leader. A thought had ever been developed when he was in Iraq, was named as Qaul Qadim, and a thought when he was in Iraq was named as Qaul Jadid. Al-Shafi’i could sentisize two thoughts of great clergies, Imam Abu Hanifah and Imam Malik. The thought of Abu Hanifah was known that it had a contextual characateristic. Meanwhile, Imam Malik’s thought was mostly known that his ideas were textual ÂReferences
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Biqa’<i< (al), Muh{ammad. Di<wa<n al-Ima<m al-Sha<fi’i<. Bairu<t: Da<r al-Fikr, 1988.
Di<n Ithr (al), Nur. Manhaj al-Naqdi fi< ‘Ulu<m al-H{adi<th. Beiru<t: Da<r al-Fikr, 1979.
Hallaq, Wael B. A History of Islamic Legal Theories, Terj. E. Kusnadingrat dan Abdul Haris bin Wahid (Jakarta: PT. Raja Grafindo Persada, 2001.
Hanafi, Ahmad. Pengantar dan Sejarah Hukum Islam. Jakarta: Bulan Bintang, 1970), 63.
Khaldu<n, Ibn. Al-Muqaddimah. Kairo: Must{afa< Muh{ammad, tt.
Khallaf, Abdul Wahhab.‘Ilmu Us{u<l al-Fiqh, Terj. Noer Iskandar al-Barsany dan Moh. Talhah Mansoer. Jakarta: PT. Raja Grafindo Persada, 2002.
Khallaf, Abdul Wahab. Sejarah Pembentukan dan Perkembangan Hukum Islam. Jakarta: PT. Raja Grafindo Persada, 2001.
Mahmudi, Zainul. Sosiologi Fikih Perempuan, Fomulasi Dialektis Fikih Perempuan Dengan Kondisi Dalam Pandangan Imam Sha<fi’i<. Malang: UIN Press, 2009.
Nasution, Lahmuddin. Pembaharuan Hukum Islam Dalam Maz{hab Sha<fi’i<. Bandung: PT. Remaja Rosdakarya, 2001.
Nabha<n, Muh{ammad Fa<ru<q. Al-Madkhal li al-Tashri’ al-Isla<mi<; Nash’atuh, Adwa<ruh al-Ta<ri<khiyyah. Beiru<t: Da<r al-Kalam,1981.
Nasaiburi< (al), Abu al-Husain Muslim bin al-Hajja<j al-Qushairi<. S{ahi<h Muslim Sharah al-Nawawi<, JUz 2. Kairo: Matba’ah al-Misriyah, 1349.
Na’im, Ngainun. Sejarah Pemikiran Hukum Islam. Yokyakarta: Teras, 2009.
Nawawi (al), Imam. Tahdhibu al-Asma’ wa al-Lugaht, jilid 17. al-Munirah, tt.
Qat{t{a<n (al), Manna. Maba<hith Fi< ‘Ulu<m al-Qur’a<n (Riyadh: Manshu<rat al-Ashr al-Hadith, tt.
Rifa’i, Moh. Us{u<l Fiqh. Bandung: PT. Alma’arif, 1973.
Schacht, Joseph. The Origins of Muh{ammadan Jurisprudence. Terj. Joko Supomo Yokyakarta: Insan Madani, 2010.
Sha<fi’i< (al), Abu< ‘Abdullah MuH{ammad Ibn Idri<s. al-Umm. Beiru<t: Da<r al-Ma’rifah, 1393 H.
Sha<fi’i< (al), Abu< ‘Abdullah MuH{ammad Ibn Idri<s. Musnad al-Sha<fi’i<, Jilid I. Beiru<t: Da<r al-Kutub al-‘Ilmiyyah, tt.
Sala<m (al), Ahmad Nahrawi<, ‘Abd. Al-Ima<m al-Sha<fi’i< fi< Madhabibi<: al-Qadi<m wa al-Jadi<d. Kairo: al-Qahi<rah, 1994.
Subki< (al), Ima<m. T{abqa<tu al-Sha<fi<’iyah al-Kubra<,jUz 1. T{ab’u al-H{asi<ni<yah, tt.\
Zalami< (al), Mustafa Ibrahim. Asba<b al-Ikhtila<f al-Fuqa<ha’ fi< al-Ahka<m al-Shar’i<yah. Kairo: Da<r al-‘Arabi<yah, 1976.
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Published
2015-06-10
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Suhaimi, S. (2015). KONDISI SOSIAL BUDAYA DALAM PERKEMBANGAN HUKUM ISLAM AL- SHA<FI’I. Ulumuna: Jurnal Studi Keislaman, 1(1), 64–83. Retrieved from https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/143
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