NAFS DALAM PERSPEKTIF INSANIAH DAN TAHAPAN-TAHAPAN PENYUCIANNYA
Keywords:
al-nafs, kinds of al-nafs, inclination of nafs.Abstract
Allah creates human consists of two substances, they are physical and spiritual substance. Physical substance is the physical appearance of human such as bone, skin, meat, hair, eyes, nail and many others parts of their body. While spiritual substance is disappear things such as mind, soul, desire, and heart. Those are called as soul in the sufism.Nafs or is often considered as something that is always comes to the ugliness, immorality, and injustice. Nafs is also considered as the object in every human mistakes, even nafs is also considered as partner of devil. But is it true? this article will discuss a bit of the nafs, kinds of nafs, the tendency of nafs and nafs purification phases that finally comes to a conclusion that nafs is essentially nature like a blank paper. The quality of nafs sometimes can be fluctuative depends on the behavior of the owner of nafs itself. If the nafs is often purified by mujahadah and riyadah, those nafs will come to the goodness, but it the nafs itself was never purified, then it will get low quality and come to immorality.References
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Al-Ahdali, Abi Baka, Thariqat Fara’idu Al-Bahiyah, (Kediri: Madrasah Hidayatul Mubtadi’ien, tt.).
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Ansori, Rahmat Thohor, ESQ (Engineering Spritual Quotion), (Yogyakarta: Kelompok Penerbit Kauta, 2008).
Al-Ghazali, Abu Hamid Muhammad bin Muhammad, Ihya’ ‘Ulumiddin, Vol 3 , (Beirut: Dar Al-Kutub Al-Islamiyah, tt.).
_________, Minhaj Al-Arifin, (Lebanon: Dar Al-Kutub Al-Islamiyah, tt).
_________, Sirr Al-Alamin, (Beirut: Dar Al-Kutub Al-Alamiyah, tt.).
_________, Manajemen Hati, terj. A. Mustofa Bisri (Surabaya: Pustakan Progresif, 2003).
Al-Samarqandi, Nasur bin Muhammad bin Ibrahim, Tanbih Al-Ghafilin, (Beirut: Dar Al-Kutub Al-Alamiyah, tt.).
Al-Suyuthi, Jalaludin bin Abu Bakar, Al-Jami’ Al-Shaghir, (Beirut: Dar Al-Kutub Al-Alamiyah, tt.).
Al-Sya’rani, Abdul Wahab, Minahussaniyah ‘Ala Washiyati Matbuliyah, (Jeddah Safarah Indonesia: Al-Haramain tt.).
Aqib, Kharisuddin, Al-Hikmah: Memahami Teosofi Tarekat Qadariyah wa Naqsyabandiyah, (Surabaya: Bina Ilmu, 2001).
_________, Al-Adab: Kode Etik Seorang Muslim, (Nganjuk: Dar Al-Ulil Albab, 2006).
Khalid, Amru, Hati Sebening Air, (Solo: Aqwam Media, 2008).
Nurbakhsy, Javad, Psikologi Sufi, (Yogyakarta, Pyramedia, 2008).
Malik, Imam, Suatu Penyucian Jiwa, terj. (Surabaya: eL-KAF dan P3M STAIN Tulungagung, 2005).
Muhyidin, Muhammad, Mengapa Terkadang Saya Bisa Alim dan Terkadang Dzalim, (Yogyakarta: DIVA Press, 2008).
Said, Muhammad bin Salim bin, Is’ad Al-Rafiq, (Kediri: Pethuk, tt.).
Simuh, Sufisme Jawa, (Yogyakarta: Bentang Budaya, 2002).
Zahra, Muhammad Abu, Ushul Fiqh, terj. Saifullah Ma’shum (Jakarta: Pustaka Firdaus, 2000)
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Published
2015-12-11
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Hasyim, T. (2015). NAFS DALAM PERSPEKTIF INSANIAH DAN TAHAPAN-TAHAPAN PENYUCIANNYA. Ulumuna: Jurnal Studi Keislaman, 1(2). Retrieved from https://ejournal.kopertais4.or.id/madura/index.php/ulumuna/article/view/1627
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