Mendamaikan Tradisi Muslim dan Ilmu Pengetahuan Modern

Kajian Eksploratif Pemikiran Nidhal Guessoum

Penulis

  • Nur Rofiq Universitas Tidar
  • M. Zidny Nafi Hasbi Universitas Islam Negeri Sunan Kalijaga Jogjakarta

DOI:

https://doi.org/10.36835/alirfan.v4i2.5003

Kata Kunci:

Islam, Contemporary Science, Nidhal Guessoum

Abstrak

This paper aims to find out the results of Nidhal Guessoum's thoughts on his studies on Islam and contemporary science issues contained in his book entitled "Islam's Quantum Question: Reconciling Muslim Tradition and Modern Science". Nidhal Guessoum's thoughts in the book, particularly in the Islamic section and contemporary science issues that can be understood through the four subsections he divides namely (1) Islam and Cosmology, which discuss Islam about the way one expresses his views freely; (2) Islam and the Rancanan Argument, which is about Islam and the arguments expressed by men such as about the law or social experience; (3) Islam and the Anthropic Principle, which deals with Islam and the revolution of human scientific thought, and (4) Islam and Evolution, which is to discuss Islam and the process of human evolution based on Darwin's theory.

Referensi

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Holilulloh, Andi. “THE ISLAMIZATION OF KNOWLEDGE : Telaah Pemikiran Nidhal Guessoum Dan Ismail Al-Faruqi Biografi Nidhal Guessoum Dan Ismail Al- Faruqi.†Alfikr XVII (2020)

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Solikhudin, Muhammad. “Rekonsiliasi Tradisi Muslim Dan Sains Modern Telaah Atas Buku Islam’s Quantum Question Karya Nidhal Guessoum.†Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 4, no. 2 (2016).

Syafii, Ahmad. “Kritik Islam Atas Teori Evolusi Darwin.†Hunafa 3 (2006)

Verdi, Hanifan. “Apakah Al-Quran Mengandung Mukjizat Sains.†Insedia 2, no. 4 (2012)

Zain, Muhammad. “Menggagas Agama Baru Di Era Postmodernisme.†Ulumuna 9, no. 2 (2017)

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Diterbitkan

2021-10-09

Cara Mengutip

Rofiq, N., & Hasbi, M. Z. N. (2021). Mendamaikan Tradisi Muslim dan Ilmu Pengetahuan Modern: Kajian Eksploratif Pemikiran Nidhal Guessoum. Al-Irfan : Journal of Arabic Literature and Islamic Studies, 4(2), 203–216. https://doi.org/10.36835/alirfan.v4i2.5003

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