KONSTRUKSI PEMIKIRAN FIKIH SOSIAL KH. SAHAL MAHFUDZ
Abstract
Abstract
This article reviews Islamic law and fiqh as a side of Islam that many struggle with the dynamics of life. Fiqh which is related to the reality of everyday life is a treasure that is wide open across time, time and human development itself. In reality, the idea of fiqh is mostly positioned as an absolute and tsawabit science, so that it becomes difficult to develop a spirit of ijtihad and reformation in a syumuli manner. This is where K.H Sahal Mahfudz tries to position fiqh as an analysis that is able to answer society's problems in a more progressive and transformative way. Social, societal and cultural conditions are facts of the ummah that also need a sharia foundation. This alignment and dialectic of fiqh with the social life of society is what K.H Sahal Mahfudz raised as a form of revitalization of sharia teachings that is sensitive to the ummah. It is hoped that the concept of social fiqh offered by KH Sahal Mahfud will actualize and optimize fiqh as a system of values and behavior that continues to develop in society.
Keyword: Social Fiqh, Ushul Fiqh, Sahal Mahfudz
References
Al-Qurtuby, Sumanto. KH. M.A Sahal Mahfudh: Era Baru Fiqh Indonesia. Yogyakarta: Cermin, 1999.
Ash-Shiddieqy, M. Hasbi. Falsafah Hukum Islam. Jakarta: Bulan Bintang, 1993.
Asmani, Jamal Ma’mur. “Fikih Sosial Kiai Sahal Sebagai Fikih Peradaban.” Al-Ahkam 24, no. 1 (23 April 2014): 31. https://doi.org/10.21580/ahkam.2014.24.1.130.
Aulia, Arief. “Metodologi Fiqh Sosial M.A. Sahal Mahfudh.” El-Mashlahah 7, no. 2 (25 Juli 2019). https://doi.org/10.23971/el-mas.v7i2.1428.
A’yun, Putri Qurrata, dan Dzulkifli Hadi Imawan. “Pemikiran K.H Sahal Mahfudh Tentang Fiqih Sosial dan Implementasi Zakat Produktif.” Ijtihad: Jurnal Hukum dan Ekonomi Islam 16, no. 1 (Juni 2022).
Darna, Andi. “Perkembangan Hukum Islam Di Indonesia: Konsep Fiqih Sosial dan Implementasinya dalam Hukum Keluarga.” El-Usrah: Jurnal Hukum Keluarga 4, no. 1 (13 Maret 2021): 90. https://doi.org/10.22373/ujhk.v4i1.8780.
Mahfudh, Sahal. Nuansa Fiqh Sosial. Yogyakarta: LKiS, 2011.
Mahrusillah, Mohammad. “Fikih Sosial Kiai Sahal Mahfudh: Pengembangan Kemandirian Ekonomi Pesantren dan Masyarakat.” Al-Mizan: Jurnal Hukum dan Ekonomi Islam 2, no. 2 (20 September 2018). https://doi.org/10.33511/almizan.v2n2.13-22.
Masyhuri, Aziz. Masalah Keagamaan NU. Surabaya: Dinamika Press, 1997.
Rasyid, Moh. “Nalar Fikih Sosial Sahal Mahfudh dan Relevansinya dengan Konsep Ekonomi Syariah.” JURNAL HUKUM EKONOMI SYARIAH 4, no. 2 (14 November 2021): 159. https://doi.org/10.30595/jhes.v4i2.9878.
Riyadi, Ahmad Ali. “Landasan Puritanisme Sosial Agama Pesantren: Pemikiran Kiai Sahal Mahfudz.” Sumbula: Jurna Studi Keagamaan, Sosial dan Budaya 1, no. 1 (21 Juni 2016). http://ejournal.kopertais4.or.id/mataraman/index.php/sumbula/article/view/2271.
Syaerozy, Aziz Hakim. Wajah baru Fiqh Pesantren. Jakarta: Citra Pustaka, 2004.
Wahid, Abdurrahman. Menggerakkan tradisi: esai-esai pesantren. Cet. 1. Yogyakarta: LKis, 2001.
Zubaedi. Pemberdayaan Masyarakat Berbasis Pesantren: Kontribusi Fiqh Sosial Kiai Sahal Mahfudh dalam Perubahan Nilai-Nilai Pesantren. Yogyakarta: Pustaka Pelajar, 2007.
Copyright (c) 2024 Muhammad Riyadi, Mukhsin Achmad (Author)
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
- All material contained in this site is protected by law. It is prohibited to quote part or all of the contents of this website for commercial use without the approval of the board of editors of this journal.
- If you find one or more articles contained in Sumbula: Journal of Religious, Social and Cultural Studies that violate or potentially infringe your copyright, please report it to us, via email to Priciple Contact.
- The formal legal aspect of access to any information and articles contained in this journal site refers to the terms of the Creative Commons Attribution-ShareAlike (CC BY-SA) license.
- All Information contained in Sumbula: Journal of Religious, Social and Cultural Studies is academic. Sumbula: Journal of Religious, Social and Cultural Studies shall not be liable for any losses incurred by misuse of information from this site.
