Patterns of Strengthening Conservative Muslims in the Middle of Culture WasathiyahMadurese Society: PAI Approach to Religious Moderation

Mufiqur Rahman; Nasiba Mirzayeva  Bakhtiyar Kizi

doi:10.32806/jf.v12i02.7284

Authors

Mufiqur Rahman IAI Al-Khairat Pamekasan
Nasiba Mirzayeva Bakhtiyar Kizi English teacher at Tashkent State University of Uzbekistan

DOI:

https://doi.org/10.32806/jf.v12i02.7284

Keywords:

conservative Muslim; siege of official's house; burning of tourist attractions

Abstract

Conservatism hits all religions, including Islam. Muslim conservatives have found momentum in the last decade as identity politics divides the nation. This study aims to describe the problem of depression in Muslim analysis amid the wasatiyyah culture of the Madurese people. This study uses a qualitative approach with the main data network of in-depth interviews with religious leaders, activists, academics, and the government. Also, direct data observations with the community with relatively long observations; researchers use documents from several online mass media, BPS data. The data collection technique was carried out purposefully, and data analysis was carried out using Aceberg's theory and U analysis. This study found that the pattern of strengthening Muslim destruction in Pamekasan was through the praxis of religious intolerance and aggressiveness, such as burning tourist attractions and besieging the homes of state officials. The action was carried out due to low knowledge, political sociology, and the influence of Wahhabi Salafi ideology. The most responsive Islamic organization is Nahdlatul Ulama (NU). Meanwhile, other mass organizations, such as Muhammadiyah,are less responsive to cases of violence of this kind.

References

Ah. Khoiri & Mohammad Nurul Huda, Methods for preventing the spread of Islamic ideology against the Unitary State of the Republic of Indonesia after the dissolution of Hti at the Pamekasan Salaf Islamic Boarding School (Voice Justice, volume 3, number 2, September 2019), 2

Ahmad Najib Burhani, Pluralism, Liberalism and Islamism: Religious Outlook of the Muhammadiyah Islamic Movement in Indonesia (Tesis, Faculty of Humanities, University of Manchester, 2007), 16.

Ahmad Zainul Hamdi, Radicalizing Indonesian Moderate Islam from Within: The NU-FPI Relationship in Bangkalan, Madura (Jurnal of Indonesian Islam, Volume 7 no 1 2013), 71.

Ali Topan, Response of the Madurese Ulama Alliance (AUMA) to the Dynamics of Religious Politics in Pamekasan Madura (ENTITY: Journal of Social Science Education and Social Sciences Vol. 4 No. 1, June 2022), 93.

Azyumardi Azra, Religious conservatism 1(Republic. co.id OpinionSunday 03 October 2021)

Azyumardi Azra, Religious conservatism 2(Republic. co.id OpinionFriday 16 Aug 2019 06:42WIB)

Baca Ibnu Ali & Ali Tohir, Structural Functionalism Analysis to See the Optimality of the Implementation of the Greeting Gate in Pamekasan (Nuansa, Volume 15 No 1 2018),

Rofi'ah, Holifatur, History of the greeting gate in Pamekasan district, Madura. (Undergraduate thesis, UIN Sunan Ampel Surabaya, 2015).

Budi Juliandi, et al, Politics and Islamic Conservatism in Indonesia and Tunisia (Proceedings, Annual conference for Muslim scholars, Kopertais region IV Surabaya 21-22 April 2018), 914.

Busyairi Harits, NU Islam Guards Indonesian Sunni Traditions, (Surabaya: Khalista, 2010), 23-24

Moh Dannur et al., Madurese Islam: Dissemination Of Multicultural Education in Islamic Religious Streams, TADRIS: Jurnal Pendidikan Islam 18, no. 2 (2023)

Din Wahid, The return of Indonesian Islamic Conservatism (Islamic Studies, Volume 21, Number 2, 2014), 378

Eko Sumadi, Islam and Nationality: Basic Capital for the Development of Da'wah Organizations (TADBIR Vol. 1, No. 1, June 2016), 176.

Fooky Fuad, Islam and Pancasila Ideology, A Dialectic (Lex Jurnalica Volume 9 Number 3, December 2012), 166.

Hamidullah Ibda, The concept of Hubbul Wathon Minal Iman in Islamic education as the spirit of nationalism (International Journal of Ihya' 'Ulum Al-Din Vol 19 No 2 (2017),

Handrini Ardiyant, Sampang Conflict: A Sociology-Communication Approach (Politics Vol. 3, No. 2, November 2012), 226

Hefni, W. (2020). Religious Moderation in Digital Space: Study of Mainstreaming Religious Moderation in State Islamic Religious Universities.Islamic Guidance Journal, 13(1). https://doi.org/10.37302/jbi.v13i1.182

Imam Abu Hamid al-Ghazali, Kimya' al-Sa'adah, trans. KH. A. Mustofa Bisri, (Surabaya: Pustaka Progressif, 2002), 85

Imam Hambali, Madurese Ulama Anti-Wahabi Declaration. SantriNews.com. Accessed November 16, 2022.

Irvan Tasnur & Z Zulkarnain, Tracing the Roots and Development of Islamic Conservatism in the Dynamics of Indonesian Politics (History, Vol. 8. no. 1. 2020),

John W. Creswell. Qualitative research and research design (Jogyajarta: Student Library, 2014),

Lincoln, Y.S., & Guba, E.G. Naturalistic inquiry Beverly Hills, (CA: Sage.1985), hlm. 41.

Luk Luk Nur Mufidah, Gus Dur's Thoughts About Character Education and Local Wisdom (Al-Tahrir, Vol. 15, No. 1 May 2015: 91 -110), 133.

M Quraysh Shihab, The Islam I Follow; Basics of Islamic Teachings, (Tangerang: Lentera Hati, 2018), 46-47

M. Q. Patton, Qualitative Evaluation and Research Methods (3rd ed.) (Thousand Oaks, CA: Sage Publications, Inc. 2002).

M.B. Miles and A.M. Huberman, Qualitative Data Analysis (Newbury Park, CA: Sage, 1984), 10- 12.

Marsana Windhu, power and violence according to Johan Galtung (Yogyakarta, Kanisius, 1992), 119.

Masdar Hilmy, Whither Indonesia Islamic Moderatism? A Reexamination on the Moderate Visionof Muhammadiyah and NU, Journal of Indonesian Islam 7, no. 1 (June 2013):

Azra, Azyumardi. 2003.Multicultural Education. Rebuilding Indonesia, Bhinneka Tunggal Ika". Jakarta: Logos

Masdar Hilmy, Modern leadership based on Islamic boarding school character (PAI Uinsa Journal, Vol. 7 no.2 2019), 89.

Maskuri, 33 years of service from Unisma to the nation (Malang, UNiverstas Malang publishing institution: 2014)119.

Migrant & Seasonal Head Start, Introduction to Data Analysis Handbook (Washington DC: Academy for Educational Development, 2006).

Mohamad Idrus, The meaning of religion and culture for Javanese People (Unisia, Journal of Social Sciences Vol 30, No 66 (2007), 56.

Mufiqur Rahman at al. Exploration of Equality Values in Mu'dalah Islamic Boarding School Education (Journal of Islamic Education Studies (Journal of Islamic Education Studies | Vol. 8 No. 1 (2020) | 39-58.

Muh. Khoirul Rifa'e, Internalization of Multicultural-Based Religious Values in Forming Kamil People (Journal of Islamic Religious Education Volume 4 Number 1 May 2016), 120

Munif Sholih & Mahmudi, Azyumardi Azra's Paradigm Regarding Multicultural Islamic Education and Its Implications in the Covid-19 Pandemic Era (edupedia Flight. 7, No. 1, July 2022)

Nesya Adira, et al, Constructing the Islamic Conservatism Scale in Indonesian Context (Journal of Theoretical and Applied Psychology, Vol. 11, no. 2,2021), 129.

Nor Hasan, Internal Religious Harmony in the City of Gate Salam: Tracking the Role of Islamic ORMAS Communication ForumsPamekasan FOCUS (Nuansa, Volume 12 No 2 2015), 125.

S. Mathison, Why triangulate? Educational Researcher, Flight. 17, No. 2 (1988): 13-17.

Samsul Arifin, Youth and fundamentalist Islam: study of the role of youth in responding to fundamentalist Islam in Pamekasan Regency, Madura (Surabaya: UINSA Thesis, 2018), ii

Steven Grosby, History of Nationalism. (Yogyakarta, Student library: 201), 129.

Sutopo in Muhammad Tholhah Hasan, etal, Qualitative research methods; 147. Also read S. Mathison, Why triangulate? Educational Researcher, Vol. 17, no. 2 (1988): 13-17.

Thung Ju Lan dan M.'Azzam Manan.Nationalism and Cultural Resilience in Indonesia. (Jakarta: LIPI Press. 2011), 16.

Uwe Flick, An Introduction to Qualitative Research (SAGE, 2014), 304.

Wildani Hefni1 and Muhamad Khusnul Muna, Mainstreaming Religious Moderation of the Millennial Generation through the Moderate Student Movement in Lumajang Regency (SMaRT Journal Volume 08 Number 02 December 2022)

Zainal Abidinat, al, Terror in the Name of Jihad in the View of the Madura Islamic Boarding School Community: Case study of the Mambaul Ulum Bata-bata Islamic Boarding School and the Al-Amien Prenduan Islamic Boarding School, Sumenep, (Istiqro', Volume 16, number 1, 2018), 235.